[Footnote H: I quote the passage here as it stands in the inspired translation of the Bible--or, rather, what should be called the inspired revision of the Bible--by the Prophet Joseph, that is, "not leaving the principles," etc.; and it seems to me that all must agree that that is right. For, admitting that faith, for instance, is a principle of the doctrine of Christ--and it is enumerated as one in this very passage--how can that principle be left and we go on unto perfection? It is a principle that enters into religious life, no matter how far advanced in all that is excellent the individual may be. It is a principle that underlies the actions of the Gods, and enters into their life and work--"by faith the worlds were made." We might as well admonish the mathematician to leave the fundamental principles of his science and expect him to go on unto perfection. But he cannot do it. The simple principle of addition, subtraction, multiplication and division, enter into his calculations, whatever his advancement in the science of numbers; and in like manner the fundamental principles of the gospel are connected with our spiritual advancement, and we cannot leave them, and go on to perfection--hence Joseph Smith's rendering must be correct.] [Footnote I: Heb. vi: 1-3.] It is scarcely necessary for me to say that these doctrines must be accepted, and the ordinances observed by those who would obtain favor with God, and the remission of their sins; for I have already pointed out the fact, that implicit obedience to the law of Christ--the Gospel--is the only means of salvation for man. And furthermore it is written: "Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son."[J] [Footnote J: II. John ix.]