From other scriptures, to be considered presently, we shall see that Paul could not have meant a mere intellectual assent to the truth of the several principles composing the Gospel, but an active, living faith in them--a belief which accepts them, not in theory only, but in practice also--a belief which leads up to an implicit obedience to the ordinances and precepts of the Gospel. It is only such a belief that can make the Gospel the power of God unto salvation. In proof of this I call attention to the following scriptures: "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven * * * Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it."[B] [Footnote B: Matt. vii: 21, 24-27.] "Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. But be ye doers of the word and not hearers only, deceiving your own selves."[C] [Footnote C: James i: 21,22] And now to come to a passage which must set at rest forever all controversy on the question. In speaking of Jesus, the writer of the book of Hebrews says: "Though he were a son, yet learned he obedience through the things which he suffered, and being made perfect, he became the author of eternal salvation unto all them that obey him."[D] Not to those who do not obey him. [Footnote D: Heb. v: 8,9.] From these scriptures we deduce the following definition: The Gospel is the power of God unto salvation unto every one who believes and obeys it. CHAPTER II. GENERAL SALVATION. Having defined what the Gospel is, it is my purpose now, for convenience, to separate the subject into two grand divisions. These I shall call respectively: General Salvation, and Individual Salvation. By General Salvation, I mean a salvation that is as universal as the race of man; that will extend to the sinner as well as to the saint; to the unbeliever, as well as to him who believes; to the impenitent, as well as to the penitent; in short, a salvation that is secured to every son and daughter of Adam, irrespective of his or her belief or unbelief, obedience or disobedience.