When the penitent has met all the requirements of the Scriptures, and confesses all to God, he has promised to forgive him. “If we confess our sins, he is faithful and just to forgive us our sins.” 1 John 1:9. After the forsaking of sins and the restitution of wrongs and the forgiveness of injuries, and confession to God, there remains yet for man to Believe. A prison-keeper inquired of Paul and Silas: “Sirs, what must I do to be saved?” And they said, “Believe on the Lord Jesus Christ and thou shalt be saved.” Acts 16:30, 31. At this point Satan has succeeded in confusing many an honest soul. They have forsaken all to follow Jesus, but have not that perfect confidence that God forgives and accepts them. Satan will allow them to believe that God will save them in some future time, but struggles hard to prevent their believing that Jesus saves them now. The apostle says, “By grace are ye saved through faith.” Eph. 2:8. “Whosoever believeth that Jesus is the Christ is born of God.” 1 John 5:1. “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name.” John 1:12. “Therefore being justified by faith, we have peace with God.” Rom. 5:1. It is not by enthusiasm or excitement that we are saved, but “by grace through faith.” Jesus on one occasion said, “Which of you intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it.” Luke 14:28. He uses this illustration to teach us the manner in which we should come to him. The cost is “a death to sin and the world.” The prize is heaven and eternal glory. When you have carefully counted the cost and deliberately decided in your soul to follow Jesus, then believe on his name, “and thou shalt be saved.” Justification. The term justification is used both in the Old Testament and the New. There is a difference between the justification under the law and the justification by grace. The one was obtained by the blood of animals and the other by the blood of Jesus. Since we are writing upon the glorious themes of the New Testament we shall say but little of the justification by the sacrifices of animals.