Looking into the Word of the Lord we find that man was chosen to holiness. Eph. 1:4. That God calls him to holiness. 1 Thes. 4:7. That God designed that man should serve him in holiness. Luke 1:75. That God chastens man in order that he might be partaker of his holiness. Heb. 12:10. That God purposes that man shall be saved from his sin and bear fruit unto holiness. Rom. 6:22. That God commands him to be holy in all manner of conduct. 2 Pet. 3:11. God commands him to be holy because he is holy. 1 Pet. 1:15, 16. Looking unto God’s great and holy plan in redeeming man, and the holiness of heaven, and God sitting on his holy throne, and Christ the Holy One at his right hand, and the holy angels shouting praises, how can you entertain a hope of ever entering that glorious land without holiness? Perfection. Many have stumbled at the command to be perfect. That finite man may be perfect in this sinful world sounds ridiculous to many unregenerated hearts. This is because they do not understand God nor his power to deliver man from sin. With the many exhortations and commands to perfection contained in the Holy Scriptures is it not singular that man will yet say, “We can not be perfect in this life”? Many people who oppose the doctrine of Christian perfection do not at all understand it. They consider it to be an end of all growth, consequently they do not understand its nature. There is a perfection of celestial beings not to be experienced by mortal man; but there is a perfection unmistakably taught in the Scriptures which Christians are privileged to experience and enjoy in this life. Christian perfection relates to right desires and actions and purity of affections. Paul in closing his epistle to the church at Corinth says: “Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.” Surely every one must concede that there is a perfection to which Christians can attain. When Christians are exhorted to be perfect is it not folly to say, “They can not be perfect”? Could we not with equal propriety say, “We can not be of good comfort”? “We can not live in peace”? “The God of love and peace will not be with us”? etc. The apostle in writing to the Philippian brethren uses language which clearly implies that some of them had attained to the experience of perfection. He says, “Let us therefore, as many as be perfect, be thus minded.” Phil. 3:15. Some of them certainly were perfect. In verse twelve he does speak of a perfection to which he had not attained. This he expected to attain in the glory world. Christian perfection is a life that accords with the Holy Scriptures. Whosoever receives the correction, and reproving and the instructions in righteousness contained in the Scripture will become a perfect Christian. 2 Tim. 3:16.