The gospel object book : $b A hand-book on object teaching for ministers, teachers of children and adults — John Shaqi
The gospel object book : $b A hand-book on object teaching for ministers, teachers of children and adultsWoolston, C. H. (Clarence Herbert)
Religion
The gospel object book : $b A hand-book on object teaching for ministers, teachers of children and adults
Woolston, C. H. (Clarence Herbert)
Children's sermons
PLACE on the table a large jar of plain untinted glass; fill it
two-thirds full of water and before the class assembles drop in a few
drops of tincture of iron. This receptacle we will call the Human
Heart. Secure a two-ounce bottle, paint it red, in which you place a
strong solution of oxalic acid. You cannot get this solution too
strong. This represents the Blood. Secure a third bottle and paint it
black. In this place some powdered nut galls. This represents Sin. On
the table have,--a silver coin, a music box, a cup of pure water.
These you will use in the body of the lesson later. Announce that you
will choose a text for your talk this time and it will be found in I
John 1:17. "The blood of Jesus Christ, His Son, cleanseth us from all
sin." Call attention to the large jar which represents the Human
Heart. To all appearance it looks as pure as a lily. There seems to be
nothing in it to make it evil. It does not look like evil. So it often
happens that the evil in us, does not always show on the surface, but
is hidden away in our heart. It was born in us. All men are not _born_
sinners, but _born_ in sin, and later on, that sin manifests itself,
and we begin to choose evil in preference to the right, and that makes
us sinners. The seed of sin was hidden deep in the heart. The jar
apparently pure has in it a hidden property no eye can see, but it is
there and when evil gets in it finds a response from that hidden power
and at once the apparently pure water has turned black with sin. I now
pour a few drops from the black bottle, the evil bottle, into the jar.
Even these few drops seem to be clear and white also, but when I drop
them into the jar of water, all is blackened because the apparent
cleanness was only on the surface. "There is a way that seemeth right
in the eyes of men, but the ways thereof are the ways of death." You
can now talk about things which men do which they say are not bad.
They look all right, that is true, but when they enter the soul, they
soil it, and sin is supreme. What shall I do to get rid of my sin?
What can take away my sin? Can I purchase my salvation? Let us see.
Now cast in the jar a number of silver coins, and say these will bring
me the white again, but the blackness is yet there, showing that
salvation cannot be bought with silver or gold. Can education or
refinement take away sin? Let us see. Place over the top of the jar a
number of school books to represent education. Of course you see the
water is yet black, because you cannot make a black heart clean by
learning. Will music take away my black sin? Let us see. Place a music
box on top of the jar, and let the music sound forth, but you note the
heart is still black and will remain black notwithstanding the finest
music of the world. Shall I say the power of the mind can take the
blackness away? Let us see. I will say to myself "There is no
blackness in this jar. It is a mental delusion. I am mistaken. I don't
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