The gospel object book : $b A hand-book on object teaching for ministers, teachers of children and adultsWoolston, C. H. (Clarence Herbert)
Religion
The gospel object book : $b A hand-book on object teaching for ministers, teachers of children and adults
Woolston, C. H. (Clarence Herbert)
Children's sermons
OBJECT TEACHING IN THE BIBLE
THE Bible is the teacher's best handbook of object training. This is
true because the Bible is an oriental book, and the orientals received
truth through symbols and visual instruction. Their mannerisms were
symbolical, their holy writings radiant with visualized truth. So the
Bible weaves into its cloth of truth this gorgeous method of appeal.
Hence the Bible is something to look at as well as to read through.
The oriental mind grasped truth and the human mind elsewhere is cast
in the same mould. The universal mind follows the same program. The
perfect art of the religious teacher is to teach Bible truth in the
Bible method, and that method is "through the eye-gate into the
kingdom of the soul." Let us wander through the wonderland of the
Bible that we may learn the perfect art of great teaching.
The prophet Ezekiel was commanded to go out and set his face toward
Jerusalem, and there, in the presence of the people hold aloft his
sword and drop it to the ground and say "A sword is also sharpened"
meaning that war was soon to come down upon them, and the sword of
battle was sharpened for the fray. God was against them, and because
of their sins they were to be punished. Jeremiah also was an object
teacher for God and this was one of the lessons he taught the people.
He saw a potter shaping a vessel and it was marred in his hands. It
was defective in substance. Too much earth, and not enough of clay. He
broke the marred vessel and made another of better stuff; by this
object lesson, the prophet declared, Israel was defective; it had in
its composition too much earth; it was marred with idol dust and
earthly parts and so God would break Israel and make it over again.
Jeremiah at another time produced two baskets of figs and set them
before the Lord in the temple. One basket contained good figs, and the
other basket spoiled figs. The prophet explained this object lesson by
saying the-basket of good figs were God's good people. God will keep
them and save them. The bad figs represented the unfaithful people,
and they shall be scattered over the earth. This same prophet once
took a girdle and hid it from sight in a dark damp place where it
finally became mouldy and worthless. Then he brought it forth before
the people and holding it up said, "This girdle represents God's
people who have left the true fold, and joined themselves to idols of
the heathen races. They are no longer a fit girdle to wrap around His
loins as His peculiar and holy peoples." The prophet explains "Cleave
unto your God, as the girdle clings to the body, so shall ye be kept
close to him." Once more, this same prophet took a parchment and
before all the people wrote thereon the sins of the people. He then
read it once to them, rolled it up and bound a stone about it and cast
it into the river saying, "So shall Babylon be destroyed and pass
away."
Public-domain text, read in full here on John Shaqi.
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