The Gospel of Evolution: From "The Atheistic Platform", Twelve LecturesAveling, Edward B.
Religion
The Gospel of Evolution: From "The Atheistic Platform", Twelve Lectures
Aveling, Edward B.
Evolution
Here is then the new message that science is uttering to man. It is in
truth good news. There is no break anywhere. The universe is one vast
whole. It is true that at first there seems to be a loss because of the
indistinctness that now veils the old lines of demarcation. At first
some taring of a shock is felt when we realise that the old definitions
and classifications are only matters of convenience, and really
represent nothing in nature. But our view of the whole gains
incomparably. We are led to take a larger and more true conception of
the universe. If the subdivisions disappear the unity of the whole comes
out with wonderful clearness. We study phenomena from below upwards, and
see something more than an unbroken series. We see that actually there
is no below and no above.' The mineral kingdom of the non-living passes
into the living. This by gradual stages of ascent rises to the loftiest
forms of plants and animals yet known. But these in their constant decay
and in their death once for all as individuals, return to the mineral
kingdom again. If only we grasp the full meaning of this new gospel
founded on science, all life acquires a new significance. Most of all
our own life, as the highest expression known to us of the phenomena of
matter in motion, becomes more solemn and more full of hope. In it more
than in any other are gathered together the forces of the universe. The
attraction of the stone for the planet, and of the particles of rock
one for another, the loves and hates of chemical atoms, the energies of
electrified and magnetised bodies, the variations of innumerable simpler
forms of organisms, long chains of heredity reaching back through
incalculable times, myriads of adaptations, struggles and failures,
deaths and lives, all have met in us. We, more than all others, are the
heirs of the ages. While our less fortunate brethren, the lower animals,
the plants, the minerals, are playing their good part in the universal
history, without the consciousness in full of the meaning of it all, we
read the signs of the past and of to-day. "We know what we are, but we
know not what we may be," in all the detail that our children's children
will see and live. Yet we know that the race has a future that will
transcend its past, as that past transcended the dark dumb lives of the
ancestry whence our kind has sprung.
Public-domain text, read in full here on John Shaqi.
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