"What prizes have you?" but "What have you learned?" We are coming to recognise this in some measure in our estimates of grown men and women. Still, however, to the vulgar, the measure of a man is the banker's balance. But the thoughtful, as yet few in number, although the number grows hourly, and even the commonplace people, if they are in the unaccustomed atmosphere of culture, are estimating the value of a human being by that which he actually does and is, rather than by the magnitude of the cheques he can draw. What is, then, this Evolution? In the asking this question and in the attempt to answer we see how much happier is the position of the new gospel as compared with that of the old. The good news of Christianity, having no scientific and indeed no natural basis, has been Protean in its forms. These have been indefinitely varied according to the taste and fancy of the age and of the individual. The Gospel as preached by Messrs. Benson, Booth, Baldwin Brown, Spurgeon, Liddon, Moody, is somewhat mixed. But the new evangel is founded wholly on a natural and scientific basis. There may be slight differences of opinion as to matters of detail among its apostles and its disciples, but the fundamental principles are accepted by all. Upon these, no doubt, much less any dispute reigns. Evolution is the name for the idea of the unity and continuity of phsenomena. The popular and unscientific notion was that there was not only an original effort on the part of the supernatural causing the natural, setting it going, in fact, but a continual interposition of the supernatural from without, controlling the natural. Evolution is the doctrine of non-intervention. According to this gospel, matter and motion are all in all. Matter is the convenient name for all that which can affect the senses of man. Motion is change of place, whether it be of large, palpable masses, as when the arm is raised, or of minute impalpable molecules, as when heat or electricity is at work.