The Gospel of Luke, an expositionErdman, Charles Rosenbury
Religion
The Gospel of Luke, an exposition
Erdman, Charles Rosenbury
Bible. Luke -- Commentaries
However, the reference to Jerusalem led Jesus to pronounce a lament of
touching pathos over the city he truly loved. He saw that his rejection
and death would hasten the destruction of the city. He saw its doom
already hovering over it like a bird of prey. He gladly would have given
his divine salvation and protection, but his people would not accept him.
Now they would be left to their own defense, that is to say, to the ruin
which he alone could have averted. Henceforth they would not see him in
his saving power until as a suffering and repentant nation they would
finally welcome his return as that of their true Saviour and Lord. How
Jesus always yearns to bless and to deliver, and how often he is spurned
and rejected by those who need him the most!
3. Jesus as a Sabbath Guest. Ch. 14:1-24
1 And it came to pass, when he went into the house of one of the
rulers of the Pharisees on a sabbath to eat bread, that they were
watching him. 2 And behold, there was before him a certain man
that had the dropsy. 3 And Jesus answering spake unto the lawyers
and Pharisees, saying, Is it lawful to heal on the sabbath, or
not? 4 But they held their peace. And he took him, and healed him,
and let him go. 5 And he said unto them, Which of you shall have
an ass or an ox fallen into a well, and will not straightway draw
him up on a sabbath day? 6 And they could not answer again unto
these things.
7 And he spake a parable unto those that were bidden, when he
marked how they chose out the chief seats; saying unto them, 8
When thou art bidden of any man to a marriage feast, sit not down
in the chief seat; lest haply a more honorable man than thou be
bidden of him, 9 and he that bade thee and him shall come and say
to thee, Give this man place; and then thou shalt begin with shame
to take the lowest place. 10 But when thou art bidden, go and sit
down in the lowest place; that when he that hath bidden thee
cometh, he may say to thee, Friend, go up higher: then shalt thou
have glory in the presence of all that sit at meat with thee. 11
For everyone that exalteth himself shall be humbled; and he that
humbleth himself shall be exalted.
12 And he said to him also that had bidden him, When thou makest a
dinner or a supper, call not thy friends, nor thy brethren, nor
thy kinsmen, nor rich neighbors; lest haply they also bid thee
again, and a recompense be made thee. 13 But when thou makest a
feast, bid the poor, the maimed, the lame, the blind: 14 and thou
shalt be blessed; because they have not _wherewith_ to recompense
thee: for thou shalt be recompensed in the resurrection of the
just.
Public-domain text, read in full here on John Shaqi.
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