The Gospel of Luke, an expositionErdman, Charles Rosenbury
Religion
The Gospel of Luke, an exposition
Erdman, Charles Rosenbury
Bible. Luke -- Commentaries
15 And when one of them that sat at meat with him heard these
things, he said unto him, Blessed is he that shall eat bread in
the kingdom of God. 16 But he said unto him, A certain man made a
great supper; and he bade many: 17 and he sent forth his servants
at supper time to say to them that were bidden, Come; for _all_
things are now ready. 18 And they all with one _consent_ began to
make excuse. The first said unto him, I have bought a field, and I
must needs go out and see it; I pray thee have me excused. 19 And
another said, I have bought five yoke of oxen, and I go to prove
them; I pray thee have me excused. 20 And another said, I have
married a wife, and therefore I cannot come. 21 And the servant
came, and told his lord these things. Then the master of the house
being angry said to his servant, Go out quickly into the streets
and lanes of the city, and bring in hither the poor and maimed and
blind and lame. 22 And the servant said, Lord, what thou didst
command is done, and yet there is room. 23 And the lord said unto
the servant, Go out into the highways and hedges, and constrain
_them_ to come in, that my house may be filled. 24 For I say unto
you, that none of those men that were bidden shall taste of my
supper.
Luke pictures our Lord not as a severe ascetic but as a man of human
sympathies and social instincts, mingling freely with his fellow men,
worshiping with them in their synagogues and eating with them in their
homes. No domestic scene in the life of our Lord is sketched with more
detail than that of the Sabbath feast in the house of a Pharisee. Jesus is
pictured as entering with the guests, noting the ranks of society to which
they belong, and taking a leading part in their conversation. Yet he never
for a moment forgot his mission; he seized every opportunity for
delivering some needed message. Here his tones were unusually severe, for
he was among persons who, while formally courteous, were in their hearts
hostile to him; but he showed to all his unfailing grace, and his desire
for their highest good.
While the guests were assembling Jesus saw a man suffering from disease.
He knew that the Pharisees were watching him and would object to his
effecting a cure upon the Sabbath Day and he therefore turned to ask
whether a cure would be lawful. When they hesitated to reply, he healed
the sufferer and then rebuked their hypocrisy, and warned against all
insincerity in religion by reminding these formalists that they would not
hesitate on the Sabbath to rescue a beast they owned; should they regard
it as sinful to deliver a human being from distress? Jesus never
encouraged breaking the Sabbath law, but he taught that this law must be
interpreted by love.
Public-domain text, read in full here on John Shaqi.
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