The particular force of the parable relates, however, to the Church in her conscious weakness and loneliness, in the age between the crucifixion and the second coming of Christ. Jesus had just given a description of the world at the time of his return. He had pictured the prevalent carelessness and indifference and absorption in earthly pursuits, and now he wished to encourage his followers to be patient and to turn their hearts toward him in expectation and prayer. The widow in the parable is not so much requesting that an enemy should be punished as that she should be given her property rights for which she is applying to the judge. So the Church is pictured, not simply as crying for vengeance upon persecutors, but rather as longing and praying for all those blessings which have been promised and which will be received at the coming of the Lord. There is a deep mournfulness in the question which Jesus asked after expounding his parable, “Nevertheless, when the Son of man cometh, shall he find faith on the earth?” Will there still remain those who are true to Christ, who love him and are looking for his return? The very question is a solemn warning against the peril of being overcome by prevalent worldliness and unbelief. However, the answer is not to be given in a spirit of hopelessness and pessimism and despair. The Church will always have her adversaries, she ever will need to be on her guard against the worldly influences by which she is surrounded. However, there will always be those who are true to him who has chosen them out of the world, and after long days of weary waiting their hearts will rejoice in the sudden appearing of the righteous judge who will bring with him glories brighter than they have dared to ask or to expect. 4. The Pharisee and the Publican. Ch. 18:9-14 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought: 10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican. 11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican. 12 I fast twice in the week; I give tithes of all that I get. 13 But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner. 14 I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled: but he that humbleth himself shall be exalted. The parable of the Pharisee and the Publican was designed to teach humility not only in prayer but in every estimate of oneself and in every approach to God. It further contrasts the religion of form with the religion of the heart. It shows that the way of penitence is the only path to pardon and to peace.