The first stanza, or strophe, vs. 46-48, illustrates, as do those which follow, one of the chief features of Hebrew poetry, namely, the expression, in successive lines, of thoughts which are parallel or closely related. In her “soul” or “spirit” or innermost being, Mary praises or magnifies the Lord and rejoices in him as her Saviour. This salvation is not only for her people, but particularly for herself; it is not only political but also spiritual. It is to be wrought out by the gift God is granting to Mary. He has chosen her, an obscure village maiden betrothed to a poor carpenter, and has bestowed upon her such honor that all future generations will call her “blessed.” While realizing the honor she dwells most upon her unworthiness while recognizing what it may cost her, she declares her submission as a true “bondmaid” or slave of the Lord. Humility and faith could hardly be more sublime. The second stanza, vs. 49, 50, centers the thought upon the character of God as revealed in his gracious gift. His power, his holiness, his mercy are praised. In his goodness to Mary he had shown his divine power, yet in accordance with the moral perfection of his revealed nature and in order to bring blessings to countless generations who would trust and reverence him. In the third stanza, vs. 51-53, is an illustration of another feature of Hebrew poetry; not only is there striking parallelism, but here past tenses are used to describe future events; the results of the coming of the Messiah are stated as though already achieved. In contrast with the blessedness of those that fear the Lord, “the proud,” the rebellious, and unbelieving are pictured as “scattered” like the hosts of a defeated army; the oppressed are exalted while tyrants are dethroned; the hungry are filled and the rich are sent away “empty.” These results are to be regarded as spiritual as well as physical. Such reversals are certain to occur where Christ is accepted and those who receive blessings from him are the humble who are conscious of their need. The last strophe, vs. 54, 55, emphasizes the faithfulness of God to his ancient promises which Mary sees fulfilled in the birth of her Son. In this saving help given to Israel, God is showing that he has not forgotten the mercy “toward Abraham and his seed” promised to the “fathers” of old. Only in Christ Jesus can be realized all the promises to Israel, all the hopes of the ages. D. The Birth of John, and the “Benedictus.” Ch. 1:57-80