The Gospel of Luke, an expositionErdman, Charles Rosenbury
Religion
The Gospel of Luke, an exposition
Erdman, Charles Rosenbury
Bible. Luke -- Commentaries
6. It should be a time of humility, when we realize anew our weakness and
our dependence upon Christ and his sustaining grace. Jesus found it
necessary to warn his disciples concerning their coming temptations and
trials, and particularly to foretell the fall of Peter. Turning to the
impulsive, affectionate, fickle disciple, who seems to have been the
leader of the apostolic band, he told him that Satan had desired to have
the disciples, to sift them as wheat, but that Jesus himself had made
special prayer for Peter that his faith should not fail, even though Jesus
foresaw that for a time his courage would give way and that he would deny
his Master. He urged Peter, however, to repent after his fall and to
encourage his fellow disciples. Such a statement of the weakness and
unfaithfulness which Peter was to manifest seemed incredible to him and he
protested, “Lord, with thee I am ready to go both to prison and to death.”
But Jesus sadly replied, “I tell thee, Peter, the cock shall not crow this
day, until thou shalt thrice deny that thou knowest me.”
It is impossible to observe the Lord’s Supper without memories of past
failure, and it is only too true that similar experiences of weakness will
be shown in days to come. Every such disloyalty gives pain to our Lord,
but if our hearts are really yielded to him, our faults will be followed
by true repentance. If we really trust in him, he is ready to pardon; as
he prayed for Peter, so he is praying for us; though we at times stumble,
he will not allow us utterly to fall. He is able to save “to the uttermost
... seeing he ever liveth to make intercession” for us.
7. This should be a time of new resolution. We should be humble and
trustful in view of past and of possible future failures, but we should
determine to stand firmly in the strength which the Master supplies. He
told his followers in the upper room of the changed conditions which they
were to meet when he had been taken from them. The enemies who would take
his life would surely not treat his disciples with kindness. He assured
them that they were now to be left more to their own resources and that
they were to meet with the most bitter hostility. He even suggested that
it would be necessary for each one to buy a sword. They took his words
with absurd literalness and they said, “Lord, behold, here are two
swords.” It was with sad irony that Jesus replied, “It is enough.” Of
course, he did not mean that his followers are to use violence or are to
extend the gospel by means of force. He only wished us to be warned and to
resolve anew that in the spiritual conflict which awaits us we shall be
true to him as loyal soldiers of the cross. We go forth to battle, but on
some brighter morrow we shall be seated with him at a heavenly feast with
banquet and song.
C. The Agony In Gethsemane. Ch. 22:39-46
Public-domain text, read in full here on John Shaqi.
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