30. Satan who is here called *the prince of this* (rather _the_) *world* (see also xii. 31, xvi. 11; 2 Cor. iv. 4; Eph. ii. 2, vi. 12), and who was now urging on Judas and the Jews to lay hands on Christ, found nothing in Christ in virtue of which Christ could be in any way subjected to him. *In me he hath not anything.* From what we have just said it will be seen that the meaning is: he has no authority over Me, no claim upon Me, inasmuch as sin has never had any share in Me. 31. Sed ut cognoscat mundus 31. But that the world may quia diligo Patrem et sicut know that I love the Father: mandatum dedit mihi Pater, sic and as the Father hath given facio. Surgite, eamus hinc. me commandment, so do I: Arise, let us go hence. 31. Yet, to prove His love for, and His obedience to, the Father, He will submit to be forthwith seized by the minions of Satan. The construction of this verse is not clear. The first part may depend on the last clause: arise, let us go hence, that the world, &c., or there may be ellipsis in the opening words (comp. ix. 3; xiii. 18), the sense being: but _I deliver Myself to death_ that the world, &c. For explanation of the words, “As the Father hath given me commandment,” see above on x. 18. *Arise, let us go hence.* We may reasonably conclude that Jesus, accompanied by the Apostles, now left the supper‐room. Had they not done so, St. John would probably have referred to the delay. Whether they paused in a porch or court of the house, or at some quiet spot on the way, till the discourse and prayer to the Father (xv.‐xvii.) were spoken, or proceeded immediately through the city towards the Garden of Olives, and had arrived at the brook of Cedron (John xviii. 1), when Christ concluded, is disputed. Bearing in mind the crowded condition of Jerusalem during the Paschal week, and that probably it was hardly yet 10 p.m., when the streets would be still thronged with people, we think it extremely unlikely that such a discourse and prayer, as are contained in John xv.‐xvii. 26, were spoken while Christ and the Apostles passed through the streets of the city. We think it most probable, then, that they paused at some quiet spot on the outskirts of the city, or in a porch or court of the house where they had supped. CHAPTER XV. 1‐11. *In a beautiful allegory, Christ declares the necessity of union with Himself in order to a supernatural life.* 12‐17. *He inculcates mutual love, proposing as a model His own love for the Apostles—a love which made him ready to lay down His life for them (13), and which was spontaneous (16).* 18‐25. *He fortifies them against the world’s hatred by reminding them that it hated Himself, and so they shall only be treading in His footsteps. He points out too how inexcusable is this attitude of the world towards Himself and His followers.*