42. Sed cognovi vos, quia 42. But I know you, that you dilectionem Dei non habetis in have not the love of God in vobis. you. 42. *But I know you, that* &c. Their unbelief in Christ was due to the fact that they did not love God. Had they loved God, they would have corresponded with grace, and recognised the Messias whom God had sent. 43. Ego veni in nomine Patris 43. I am come in the name of mei, et non accipitis me: si my Father, and you receive me alius venerit in nomine suo, not: if another shall come in illum accipietis. his own name, him you will receive. 43. The sense is: I am come in the name, and with the power of My Father manifested in My works. If another come to you, and without giving any evidence that He is from God, say that he is the Messias, you will believe him, and believe in him. We know that this actually happened. Many false Christs arose before the destruction of Jerusalem (70 A.D.); and obtained a following among the people. A person named Barchochebas was the most successful of those impostors. 44. Quomodo vos potestis 44. How can you believe, who credere, qui gloriam ab receive glory one from invicem accipitis: et gloriam, another: and the glory which quae a solo Deo est, non is from God alone, you do not quaeritis? seek? 44. Another cause of their unbelief is their empty vanity which sought, and was satisfied with, the praise of men. 45. Nolite putare quia ego 45. Think not that I will accusaturus sim vos apud accuse you to the Father. Patrem: est qui accusat vos There is one that accuseth Moyses, in quo vos speratis. you, Moses, in whom you trust. 45. It will not be necessary for Christ to accuse them before God, because Moses, their own great prophet, will accuse them. 46. Si enim crederetis Moysi, 46. For if you did believe crederetis forsitan et mihi: Moses, you would perhaps de me enim ille scripsit. believe me also. For he wrote of me. 46. *You would perhaps.* See above on iv. 10. 47. Si autem illius litteris 47. But if you do not believe non creditis, quomodo verbis his writings: how will you meis credetis? believe my words? 47. This is said because Moses far surpassed Him in their estimation; and with the telling thought, that their own Scriptures, even Moses himself, pointed Him out as their Messias, this weighty discourse ends. CHAPTER VI. 1‐13. *Christ crosses with His disciples to the eastern shore of the sea of Galilee, where He miraculously feeds a multitude with five loaves and two fishes.* 14‐15. *The multitude, moved by the miracle, wish to make Him King, but He withdraws.*