16‐21. *On the night of that same day, as the disciples are
crossing to the western side of the lake, a storm rises, and He
comes to them, walking upon the waters.*
22‐25. *The following day the multitude also cross to the western
side of the lake, enter Capharnaum, and find Him there before
them.*
26‐59. *Christ’s discourse to the multitude, in which He promises
the Blessed Eucharist.*
60. *The place where the discourse was delivered.*
61‐67. *Effect of the discourse—murmuring of many of the
disciples; His explanation, and their departure from Him.*
68‐70. *St. Peter’s noble confession in reply to a question of
Christ.*
71‐72. *Christ refers to the wickedness of one of the Apostles,
and the Evangelist states to whom He refers.*
1. Post haec abiit Iesus trans 1. After these things, Jesus
mare Galilaeae, quod est went over the sea of Galilee,
Tiberiadis: which is that of Tiberias:
1. The interval to be admitted between what is recorded in this chapter
and in the preceding depends upon the view we adopt as to what feast is
referred to in the first verse of the preceding. If that was the Feast of
Pasch, almost a year has elapsed, for we are told here, in verse 4, that
the pasch is again at hand. If that was the Feast of Lots, and this the
Pasch following, then the interval to be admitted is much less, only a
month. Those who, like us, admit the longer interval say that St. John
here passes over the events of that year, because they were already
related by the Synoptic Evangelists.
In the last chapter we left Jesus at Jerusalem in Judea, the southern
province of Palestine, and now, soon after the death of the Baptist (Matt.
xiv. 3, Mark vi. 17, Luke iii. 20) and the return of the Apostles from
their first mission (Mark vi. 30; Luke ix. 10), we find Him in the
northern province, by the shores of the Sea of Galilee. This sea or lake
(the Jews called every large body of water a sea), which lay to the east
of the province of Galilee, was called also the Sea of Tiberias, because
of the town built by Herod Antipas, on its western shore, and named after
the Roman Emperor Tiberius. It was also called sometimes the Lake of
Gennesareth, from the fertile plain of that name on its N.W. shore. It is
almost heart‐shaped, with the narrow end towards the south, and its extent
at present is 12‐½ miles from north to south, by 8 miles at its widest
part east to west. (Smith’s _B. D._, 2nd Ed.)
2. Et sequebatur eum multitudo 2. And a great multitude
magna, quia videbant signa followed him, because they saw
quae faciebat super his qui the miracles which he did on
infirmabantur. them that were diseased.
Public-domain text, read in full here on John Shaqi.
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