The Gospel of St. John: A Series of Discourses.: New EditionMaurice, Frederick Denison
Religion
The Gospel of St. John: A Series of Discourses.: New Edition
Maurice, Frederick Denison
Bible. John -- Commentaries; Sermons, English
Then the next passage becomes far more intelligible. It is not a mere
repetition of what has gone before; it enlarges and expands the
doctrine we have heard, and applies it to the future as well as to the
present. '_Verily, verily, I say unto you, The hour is coming, and now
is, when the dead shall hear the voice of the Son of God: and they
that hear shall live. For as the Father hath life in Himself; so hath
He given to the Son to have life in Himself; and hath given Him
authority to execute judgment also, because he is the Son of Man.
Marvel not at this: for the hour is coming, in the which all that are
in their graves shall hear His voice, and shall come forth; they that
have done good, unto the resurrection of life; and they that have done
evil, unto the resurrection of judgment._' There can be no doubt that
when the Jews spoke either of resurrection or of judgment, they meant
merely a resurrection and a judgment after death. Jesus teaches us
that we can know nothing of a resurrection or a judgment after death,
unless we connect it with the Son of God, in whom men may believe and
rise to newness of life here,--with the Son of God who speaks to us
and judges us here. When we acknowledge Him as the Word in whom is
life,--when we confess that His life is our light,--then we shall go
on to acknowledge how both His life-giving power and His judging power
extend over the whole universe, over the dead as well as the quick;
then we shall understand that those who are in their graves are as
little beyond the reach of His voice, as little without the sphere of
His light, as those who are walking upon the earth. So much is
involved in the very idea of a Son who is one with the Father. If we
believe that the Father hath life in Himself, we must believe that
there is a life in the Son which corresponds with that. If we believe
that all thoughts, and acts, past and present, are open to the Father,
we must believe that they are open to the Son. And, as I said before,
the scrutiny of our own hearts and spirits must be in the Son of Man.
We can know nothing of God's scrutiny, except through Him who is in
contact with us, and knows all the throbs and pulses of our spirits.
How dark are all our thoughts of the tomb, till we believe this! How
horrible its abysses seem, when we think of them as out of the circle
of all the laws and relations which exist among us upon earth! What a
sunlight there is upon it--what flowers spring from the sods about
it--when we believe that the Son of God and the Son of Man rules there
as here; that those who have tried to catch the sound of His voice
here, recognise it more clearly and fully in the unseen world; that
those who have done evil, because they have refused to listen to it,
have still Him, and no other than Him, for their Judge!
Public-domain text, read in full here on John Shaqi.
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