Next I read on His authority that there is no break in memory. Of course there could not be if I am still "I." But our Lord confirms this. Lazarus remembers Dives. Dives remembers Lazarus so well that he wants him to go back to convert his brothers. Aye, he remembers the brothers in the old Jerusalem home, the five boys that grew up beside him. He remembers sorrowfully that they have grown to be selfish men like himself, perhaps through his fault. He is thinking about them and troubling about them. And Abraham assumes this memory as a matter of course. "My son, remember that thou in thy lifetime, etc." Does not all this confirm our statement in Chapter I, that memory is something more than impressions on the gray matter of the brain; that memory is in the man himself who is behind the brain and, therefore, must go on with him. § 6 I read on, "Now he is comforted and thou art tormented." That again is just what I should expect. It is all quite natural. If "I" am still the same "I" in full vivid conscious life, in full memory of the past--if I have passed out of the mists of earth into the full light of the Eternal, where everything is seen at its full value, where money counts for nothing and love counts for everything, it is of course natural that the good man should feel comforted and the bad man should feel tormented. Only more so. Only more so. That is the difference. The poor humble follower of Christ, even on earth, is in the main happy--at his best moments. But he is not always very happy. He has the inner comfort of the peace of God. But there is much worry and distraction, about his business and his sickness and his troubles of many kinds to spoil his peace. All these earthly troubles are gone now. He sees Christ. He knows of the boundless joy before him by and by. He is comforted.