The government of the Ottoman Empire in the time of Suleiman the MagnificentLybyer, Albert Howe
History
The government of the Ottoman Empire in the time of Suleiman the Magnificent
Lybyer, Albert Howe
Süleyman I, Sultan of the Turks, 1494 or 1495-1566; Turkey -- Politics and government
That which for want of a better name has been called in this treatise
the Ottoman Ruling Institution has now been discussed in all its general
aspects. Space has been lacking for the presentation of many details,
though the attempt has been made to introduce all such as would give
necessary evidence or useful illustration. A few statements intended
to summarize and bind together what has been said will complete the
discussion of the institution.
The Ottoman Ruling Institution was in its most essential aspect a
government for the Ottoman Empire. In this respect its form was a
despotism, centered in one man, the sultan. Yet the despotism was greatly
circumscribed by a rigid constitutional law, which was firmly grounded
in strong religious belief and intense national conservatism. This law
held the sultan within limited functions, but at the same time it gave
him his right to rule. As a government under this law, the Ottoman Ruling
Institution maintained public order, defended the empire against its
enemies, and endeavored by conquest to enlarge its possessions and with
them the domain of the Sacred Law. A large proportion of its energies
was devoted to obtaining and distributing the means of its own support,
to keeping its own machinery in order, and to maintaining its authority
within the empire. The idea of labor for the public welfare or of
effort toward progress was not present. Change came, not by conscious
striving toward betterment, but by growth, development, and decay, the
effects of which were adjusted when it became necessary. But within such
limits, there was in the sixteenth century a distinct desire, founded on
consciousness of greatness, pride of power, and loyalty to Islam, to have
the government well-ordered and intelligently directed, and to cause it
to bear upon its subjects as evenly and lightly as possible. Suleiman
laid hold of many problems which had arisen, and through the agency of
his ablest servants strove to set his house in order. That he did not
succeed in accomplishing more permanent results was due to the fact that
the task was too great for any man. The institution was too artificial to
endure indefinitely.
Public-domain text, read in full here on John Shaqi.
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