The government of the Ottoman Empire in the time of Suleiman the MagnificentLybyer, Albert Howe
History
The government of the Ottoman Empire in the time of Suleiman the Magnificent
Lybyer, Albert Howe
Süleyman I, Sultan of the Turks, 1494 or 1495-1566; Turkey -- Politics and government
Early in his reign, when filled with pride by his victory over the rebel
Ghazali, and feeling warm friendship toward Doge Loredano of Venice,
he wished to send the rebel’s head to the Doge by a special embassy,
and was dissuaded only with great difficulty by the Bailo of Venice in
Constantinople.[697] After Mohacs two thousand heads were set on poles
about his tent.[698] To Western eyes it seems a blot upon the noble and
generous character of Suleiman, that he treated the heads of his enemies
and of condemned criminals after the fashion of his time and country.
Aside from the question of barbarity and cruelty, however, the policy
of summary and certain execution of offenders was essential to the
maintenance of the Ottoman Ruling Institution in power. It was a process
of pruning, by which every dangerous growth was cut away. Had it not been
done, the system would have seemed today more commendable, but it could
hardly have failed to perish quickly. A century after Suleiman the remark
was made that what preserved the Ottoman state was the quickness and
severity of justice for crimes which had relation to the government.[699]
What was the general character of Ottoman justice? It is to be feared
that it was often venal. A few years after Suleiman’s death a Western
writer expressed the opinion that the only incorruptible courts were
those of the grand vizier and the Divan.[700] Another charged that
Christian subjects had unfair treatment before the courts, in which they
were not allowed to testify, since some of the Moslems considered it
almost a meritorious religious act to turn a case against a Christian by
false testimony.[701] It is probable, however, that the Ottoman courts
in Suleiman’s time were reasonably just. The judges were well-paid,
highly honored, and carefully inspected by honest men who were sent out
annually by the _Kaziaskers_;[702] nevertheless, many of them no doubt
yielded to the same desire for money that afflicted the _kullar_. In at
least one respect the Ottoman courts were highly to be commended: there
was a minimum of trouble because of the “law’s delay.” Cases were always
decided promptly, and in clear and simple terms. An unjust decision
quickly given is often less expensive and less annoying in the long run
than tardy justice.[703]
Public-domain text, read in full here on John Shaqi.
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