The government of the Ottoman Empire in the time of Suleiman the MagnificentLybyer, Albert Howe
History
The government of the Ottoman Empire in the time of Suleiman the Magnificent
Lybyer, Albert Howe
Süleyman I, Sultan of the Turks, 1494 or 1495-1566; Turkey -- Politics and government
the littleness of man), and a lack of originality which hindered the
construction of freely-borrowed ideas into new forms of higher relation.
In general, therefore, the foundations of the national character of the
Ottomans were laid in the early days, in a body of ideas which was passed
down continuously from man to man, not so much through blood-relationship
as through willing acceptance or enforced adoption.
The nature of a Tatar nation in the steppe lands, manifesting many of
the elements mentioned above, is extremely significant as foreshadowing
some features of the Ottoman government. A Tatar nation was a voluntary
association, independent of kinship, formed about a promising leader, and
interested in war and conquest; thus it might grow with extreme rapidity
until the geographical extent of its dominion would be marvellous. The
empire of the _Tu-kiu_, for example, gathered in about twenty-five years
after its foundation territories which reached from China proper to the
confines of the Byzantine Empire. The leader of such a nation maintained
his control by the right voluntarily given him to punish treason and
conspiracy by death;[23] when his controlling hand grew weak, the nation
went to pieces. “A Turkish tribe could maintain a political organization
and a compact grouping only by war; without benefits from pillage and
tributes, it would be obliged to dissolve and to disperse by clans, whose
fractions would group themselves anew, and form another nation about
the strongest man.... In regard to empires like those of the Huns, or
the Turks, military associations without ethnic bonds, one cannot say
that they dissolve; they disband. Reversing the custom of other peoples,
with the Turks it is the king who feeds his people, who clothes them,
who pays them.”[24] Add to this system a loyalty to a hereditary leader
which makes the bonds of union permanent, and the description would apply
fairly well to the growing Ottoman nation. A passage from the _Kudatku
Bilik_ applies yet more closely, since it shows a military government in
the midst of a subject population:[25]—
“In order to hold a land one needs troops and men;
In order to keep troops one must divide out property;
In order to have property one needs a rich people;
Only laws create the riches of a people:
If one of these be lacking all four are lacking;
Where all four are lacking, the dominion goes to pieces.”
Public-domain text, read in full here on John Shaqi.
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