The government of the Ottoman Empire in the time of Suleiman the MagnificentLybyer, Albert Howe
History
The government of the Ottoman Empire in the time of Suleiman the Magnificent
Lybyer, Albert Howe
Süleyman I, Sultan of the Turks, 1494 or 1495-1566; Turkey -- Politics and government
of his troubled career, Islam knew no more faithful observer of its rites
and prescriptions. In Aurangzeb’s reign and in his alone did the Moslem
religion take such a place in India as in the Turkey of Suleiman’s time.
The learned Moslems of the Mogul Empire never had as the head of their
hierarchy a personage of such dignity and power as the _Sheik-ul-Islam_
of Constantinople. The _Sadr Jehan_ appears to have been concerned
chiefly with the granting of land from the treasury to learned and
religious persons in lieu of pensions. The hierarchy of judges seems to
have been complete, at least in territory that was directly administered,
with two officials at court who corresponded to the _Kaziaskers_ of
Suleiman, and with _Kazis_ of high rank in the chief city of each
province and of lesser rank in other cities; but the functions of these
officers appear to have been more closely restricted than in the Ottoman
Empire, by reason of the superior jurisdictions of the emperor and
the governors, and of the criminal and financial jurisdictions of the
_Nizams_ and _Diwans_ and their deputies. As there is little mention of
the _muftis_, it would seem that their rôle was not very important.
The Moslem church in India was not of the very fabric of empire. The
imperial family and most of their associates in government adhered to it;
but it had no thorough control of education and justice, and no power
to sanction war or pronounce the deposition of an emperor. It did not
curb the spirit of the nation or lay a heavy hand upon progress; but, as
it was relatively unable to hinder by its weaknesses, so it could not
contribute its abiding strength. The Mogul Empire is but a memory. The
Moslem church of India thrives and grows under the rule of aliens of
another faith.
BOOKS CONSULTED IN THE PREPARATION OF APPENDIX IV
BADEN-POWELL, B. H. A short account of the land revenue and its
administration in British India. 2d edition. Oxford, 1907.
BAYLEY, SIR E. C. The local Muhammadan dynasties. Gujarát. London,
1886.—A sequel to Elliot’s History of India.
BERNIER, FRANÇOIS. Travels in the Mogul empire, A.D. 1656-1663.
Westminster, 1891.—[As quoted by Lane-Poole and others.]
CRICHTON, A. S. The Mohammedans as rulers of India. In _The Moslem
World_, i. 99-116. London, 1911.
DOW, ALEXANDER. The history of Hindostan. 3 vols. London, 1770-1772.
ELLIOT, SIR H. M., and DOWSON, JOHN. The history of India, as told by
its own historians. 8 vols. London, 1867-1877.—Vol. v (1873) contains
extracts from Khondamir, Badáúní, Nizam uddin Ahmad, etc.
GUL-BADAN BEGAM. The history of Humāyūn (Humāyūn-nāma). Translated by
Annette S. Beveridge. London, 1902.
HOLDEN, E. S. The Mogul emperors of Hindustan. New York, 1895.
HUNTER, SIR W. W. A brief history of the Indian peoples. 23d edition.
[Oxford, 1903.]
IRVINE, WILLIAM. The army of the Indian Moghuls; its organization and
administration. London, 1903.
—— The Bangash Nawabs of Farrukhabad. J. R. A. S., Bengal, 1878, 340 ff.
Public-domain text, read in full here on John Shaqi.
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