The government of the Ottoman Empire in the time of Suleiman the MagnificentLybyer, Albert Howe
History
The government of the Ottoman Empire in the time of Suleiman the Magnificent
Lybyer, Albert Howe
Süleyman I, Sultan of the Turks, 1494 or 1495-1566; Turkey -- Politics and government
Cities of Mecca and Medina, far from paying tribute, received a large
annual subsidy at the cost of Egypt.[45] North Africa, conquered by
the Corsairs, was brought into the empire by Khaireddin Barbarossa
principally for the sake of prestige and support; but, though in its
organization it imitated the parent government, it was seldom in close
obedience.
The regions directly administered were divided into districts, or
_sanjaks_, each of which had a separate law or _kanun-nameh_, of
taxation, which rested upon terms made at the time of conquest.[46]
Parts of the mountain lands of Albania and Kurdistan, and the desert
of Arabia, though nominally under direct administration, were in very
slight obedience; they retained their ancient tribal organizations, under
hereditary chieftains who were invested with Ottoman titles in return
for military service, and whose followers might or might not submit to
taxation.[47] The remaining _sanjaks_, more closely under control, were
yet organized in no simple way.
Parcels of land in the great central portion of the Ottoman Empire were
in three classes,—the tithe lands (_ersi ’ushriyeh_), the tribute lands
(_ersi kharâjiyeh_), and the state lands (_ersi memleket_).[48] The tithe
lands had been granted to Mohammedans in fee-simple (_mulk_) at the time
of conquest, on condition of paying a relatively small portion (not more
than one-tenth) of the produce to the state. The tribute lands had been
granted or left to Christians in fee-simple at the time of conquest, on
payment of one of two taxes—either a fixed sum for the land itself or
a share of the produce—the latter ranging in amount from one-tenth to
one-half.[49] The state lands were such as had never been granted in
fee-simple, and hence their title remained in the sultan. He received
the revenue, however, from only a part of them; for a very large portion
had been given to mosques as endowment (_vakf_) for their maintenance
and the support of their attendants, or for the benefit of the schools,
hospitals, and other buildings attached to them; and another large
portion had been granted in fief to Mohammedans, who in return rendered
military service on horseback.[50] The comparatively small remainder of
the state lands was held as crown domain, administered in a special way
by the sultan as owner. The tenants of state lands held title only by
lease, or _tapu_, and paid both money and crop rent to the church, the
fief-holder, or the crown.[51] All the lands in Europe were regarded as
state land,[52] for the Ottomans gave out in fee-simple few lands that
were conquered from Christians. Asia Minor was also largely state land;
but Syria, Mesopotamia, and Egypt were held under older arrangements,
and were mainly tribute lands. Arabia and Bosra were almost wholly tithe
lands, as being the oldest Arabian possessions.[53] The fundamental
quality of all tribute land was unchangeable;[54] but original tithe
Public-domain text, read in full here on John Shaqi.
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