The government of the Ottoman Empire in the time of Suleiman the MagnificentLybyer, Albert Howe
History
The government of the Ottoman Empire in the time of Suleiman the Magnificent
Lybyer, Albert Howe
Süleyman I, Sultan of the Turks, 1494 or 1495-1566; Turkey -- Politics and government
[335] A calculation based on Junis Bey’s statements gives a total of
between 41,000 and 49,000. Garzoni, 413, says distinctly that there were
40,000 _Spahis_ of the Porte paid out of the sultan’s treasury; that
among these were 3000 _Spahi-oghlans_, 3000 _Silihdars_, 3000 _Ulufajis_,
and 2000 _Ghurebas_ (_ciarcagi_); and that the grand vizier had 1000
_Spahis_ assigned to his retinue, and the other viziers each 500.
D’Ohsson, vii. 364-365, states that the _Spahis_ proper in the time of
Mohammed II, numbered 10,000, and that Achmet III, raised their strength
to 12,000; like figures for the _Silihdars_ were 8000 and 12,000. This
estimate must include the additional horsemen.
[336] Hammer, _Geschichte_, iii. 57; Menavano, 148, 151.
[337] See above, pp. 47 (note 1), 91. The Ottoman feudal system is
discussed at length in Hammer, _Staatsverfassung_, 337 ff.; D’Ohsson,
vii. 372 ff.; Zinkeisen, iii. 145 ff.; Belin, _Du Régime des Fiefs
Militaires en Turquie_; Tischendorf, _Moslemisches Lehnswesen_.
[338] Junis Bey (below, p. 271) says, shortly after describing the feudal
_Spahis_ of Europe, that “all the _Spahis_ are slaves and sons of slaves
of the Seigneur (_Tutti li spachi sono schiaui & figli de schiaui del
Sig[nor]_);” but this statement is incomplete. Ramberti (below, p. 256)
adds, “and sons of _Spahis_.” The latter group undoubtedly contained the
great majority of the feudal _Spahis_. Geuffroy 246, enlarges on the
statement by saying that the 30,000 feudal _Spahis_ of Europe were all
_Ajem-oghlans_ and slaves of the great Turk. No other writer terms them
_kullar_. Garzoni, 412, calls them Turkish soldiers. The whole theory
of the Ottoman feudal system made them such; the smaller fiefs were
hereditary from of old, and gaps were filled from volunteers with the
army, who must have been Moslems, since Christians were not allowed to
bear arms: Hammer, _Staatsverfassung_, 349 ff. (“_Kanun-nameh_ of the
granting of _Timars_ and _Ziamets_”).
[339] Junis Bey, p. 271 (they collect the income from the Christians,
etc.); Moro, 339 (they are appointed by the king to administer justice);
Hammer, _Geschichte_, iii. 478; D’Ohsson, vii. 373. Heidborn, 157,
discusses their duties in some detail.
[340] Hammer, _Staatsverwaltung_, 275; Heidborn, 145.
[341] Hammer, _Geschichte_, iii. 476.
Public-domain text, read in full here on John Shaqi.
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