MYST. Celestial beings who are gifted with intelligence and with light, and who are in continual motion. This is sufficiently indicated by the words of Daniel[447] when he wrote, that the souls of those who have walked justly in this life, and who have brought men back to the path of virtue, all have their seat and dwelling (like the gleaming stars) among the heavens. By these words one can plainly understand the essence and figure of the angels as well as of the celestial beings; for while other beings have their places in this universe assigned to them for their habitation, as the fish the sea, the cattle the fields, and the wild beasts the mountains and forests, even as Origen,[448] Eusebius, and Diodorus say, so the stars are assigned positions in the heavens. This can also be understood by the curtains of the tabernacle which Moses, the great Lawgiver, had ornamented with the images of cherubim showing that the heavens were indicated by the angelic faces of the stars. While St. Augustine,[449] Jerome,[450] Thomas Aquinas[451] and Scotus most fitly called this universe a being, nevertheless Albertus, Damascenus, and Thomas Aquinas deny that the heavenly bodies are animated. But Thomas Aquinas shows himself in this inconsistent and contradictory, for he confesses that spiritual substances are united with the heavenly bodies, which could not be unless they were united in the same hypostasis of an animated body. If this body is animated, it must necessarily be living and either rational or irrational. If, on the other hand, this spiritual substance does not make the same hypostasis with the celestial body, it will necessarily be that the movement of the sky is accidental, as coming from the mover outside to the thing moved, no more nor less than the movement of a wheel comes from the one who turns it: As this is absurd, what follows from it is necessarily absurd also. [Footnote 447: In his last chapter.] [Footnote 448: Which is confirmed by Pico of Mirandola: Heptaplus: Bk. V.] [Footnote 449: Enchiridion: cap. 43; Gen.: 2 and 18.] [Footnote 450: On Psalm: Audite coeli.] [Footnote 451: Summa: pt. 1, art. 3, ques. 70.] THEO. How many spheres are there?