motion of my hand will rush to add burning coals to Thy stake, on
which I will burn Thee for having dared to come and trouble us in
our work. For, if there ever was one who deserved more than any
of the others our inquisitorial fires--it is Thee! To-morrow I
will burn Thee. Dixi'."
Ivan paused. He had entered into the situation and had spoken
with great animation, but now he suddenly burst out laughing.
"But all that is absurd!" suddenly exclaimed Alyosha, who had
hitherto listened perplexed and agitated but in profound silence.
"Your poem is a glorification of Christ, not an accusation, as
you, perhaps, meant to be. And who will believe you when you
speak of 'freedom'? Is it thus that we Christians must understand
it? It is Rome (not all Rome, for that would be unjust), but the
worst of the Roman Catholics, the Inquisitors and Jesuits, that
you have been exposing! Your Inquisitor is an impossible
character. What are these sins they are taking upon themselves?
Who are those keepers of mystery who took upon themselves a curse
for the good of mankind? Who ever met them? We all know the
Jesuits, and no one has a good word to say in their favor; but
when were they as you depict them? Never, never! The Jesuits are
merely a Romish army making ready for their future temporal
kingdom, with a mitred emperor--a Roman high priest at their
head. That is their ideal and object, without any mystery or
elevated suffering. The most prosaic thirsting for power, for the
sake of the mean and earthly pleasures of life, a desire to
enslave their fellow-men, something like our late system of
serfs, with themselves at the head as landed proprietors--that
is all that they can be accused of. They may not believe in God,
that is also possible, but your suffering Inquisitor is simply--a
fancy!"
"Hold, hold!" interrupted Ivan, smiling. "Do not be so excited. A
fancy, you say; be it so! Of course, it is a fancy. But stop. Do
you really imagine that all this Catholic movement during the
last centuries is naught but a desire for power for the mere
purpose of 'mean pleasures'? Is this what your Father Paissiy
taught you?"
"No, no, quite the reverse, for Father Paissiy once told me
something very similar to what you yourself say, though, of
course, not that--something quite different," suddenly added
Alexis, blushing.
Public-domain text, read in full here on John Shaqi.
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