'Strelitski, by the way, lived in our street then. He sold cigars on
commission and earned an honest living; sometimes I used to think that
is why he never cares to meet my eye, he remembers me and knows I
remember him; at other times I thought he knew that I saw through his
professions of orthodoxy. But as you champion him, I suppose I must
look for a more creditable reason for his inability to look me
straight in the face. Well, I grew up, I got on well at school, and
about ten years ago I won a prize given by Mrs. Henry Goldsmith, whose
kindly interest I excited thenceforward. At thirteen I became a
teacher. This had always been my aspiration; when it was granted I was
more unhappy than ever. I began to realise acutely that we were
terribly poor. I found it difficult to dress so as to ensure the
respect of my pupils and colleagues; the work was unspeakably hard and
unpleasant; tiresome and hungry little girls had to be ground to suit
the inspectors, and fell victims to the then prevalent competition
among teachers for a high percentage of passes; I had to teach
Scripture history, and I didn't believe in it. None of us believed in
it--the talking serpent, the Egyptian miracles, Samson, Jonah and the
whale, and all that. Everything about me was sordid and unlovely. I
yearned for a fuller, wider life, for larger knowledge. I hungered for
the sun. In short, I was intensely miserable. At home things went from
bad to worse; often I was the sole bread-winner, and my few shillings
a week were our only income. My brother Solomon grew up, but could not
get into a decent situation, because he must not work on the Sabbath.
Oh, if you knew how young lives are cramped and shipwrecked at the
start by this one curse of the Sabbath, you would not wish us to
persevere in our isolation. It sent a mad thrill of indignation
through me to find my father daily entreating the deaf heavens.'
He would not argue now. His eyes were moist.
'Go on,' he murmured.
Public-domain text, read in full here on John Shaqi.
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