'Exactly,' said Sidney Graham in sinister agreement. 'I have always
maintained that the United Synagogue could be run as a joint-stock
company for the sake of a dividend, and that there wouldn't be an atom
of difference in the discussions if the councillors were directors. I
do believe the pillars of the community figure the Millennium as a
time when every Jew shall have enough to eat, a place to worship in,
and a place to be buried in. Their State Church is simply a financial
system, to which the doctrines of Judaism happen to be tacked on. How
many of the councillors believe in their established religion? Why,
the very beadles of their synagogues are prone to surreptitious
shrimps and unobtrusive oysters! Then take that institution for
supplying _kosher_ meat. I am sure there are lots of its committee who
never inquire into the necrologies of their own chops and steaks, and
who regard kitchen Judaism as obsolete; but, all the same, they look
after the finances with almost fanatical zeal. Finance fascinates
them. Long after Judaism has ceased to exist, excellent gentlemen will
be found regulating its finances.'
There was that smile on the faces of the graver members of the party
which arises from reluctance to take a dangerous speaker seriously.
Sidney Graham was one of those favourites of society who are allowed
Touchstone's licence. He had just as little wish to reform, and just
as much wish to abuse, society as society has to be reformed and
abused. He was a dark, bright-eyed young artist with a silky
moustache. He had lived much in Paris, where he studied impressionism
and perfected his natural talent for causerie, and his inborn
preference for the hedonistic view of life. Fortunately he had plenty
of money, for he was a cousin of Raphael Leon on the mother's side,
and the remotest twigs of the Leon genealogical tree bear apples of
gold. His real name was Abrahams, which is a shade too Semitic. Sidney
was the black sheep of the family--good-natured to the core, and
artistic to the finger-tips, he was an avowed infidel in a world where
avowal is the unpardonable sin. He did not even pretend to fast on the
Day of Atonement. Still, Sidney Graham was a good deal talked of in
artistic circles, his name was often in the newspapers, and so more
orthodox people than Mrs. Henry Goldsmith were not averse to having
him at their table, though they would have shrunk from being seen at
his. Even Cousin Addie, who had a charming religious cast of mind,
liked to be with him, though she ascribed this to family piety--for
there is a wonderful solidarity about many Jewish families, the richer
members of which assemble loyally at one another's births, marriages,
funerals, and card-parties, often to the entire exclusion of
outsiders. An ordinary well-regulated family (so prolific is the
stream of life) will include in its bosom ample elements for every
occasion.
Public-domain text, read in full here on John Shaqi.
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