On the death of Claudius--when the emperors died in their beds poison was invariably alleged--Nero succeeded almost as a matter of course. His mother Agrippina had secured his succession by having him raised to honour just as had been done for Tiberius by Augustus. He had already been styled “Prince of the Youth,” designated for the consulship and endowed with the proconsular power. There was, however, a possible rival in the young Britannicus, and Nero was chosen by the prætorian guard just as clearly as Claudius. During the first five years, when the young prince was engaged in enjoying himself under the guidance of the philosopher Seneca, the senate had nothing to fear, and the Roman state enjoyed its liberty, but when Tigellinus, the wicked prefect of the guard, gained his evil ascendancy over the mind of Nero there were some prosecutions of influential senators which made the whole senate tremble. Yet, even in these worst days of the worst of emperors, good administration proceeded. Nero himself made an interesting proposal for the abolition of customs in the Empire and, indeed, may fairly be called “The Father of Free Trade.” But the capitalist class succeeded in suppressing the proposal. The duties on corn were, however, reduced and the collection of taxes carefully regulated. Charges of extortion against tax-collectors were given precedence in the law courts, a measure of justice beyond anything that the modern state has attempted. It was much more the dancing and singing of the _princeps_ than the extortions of Tigellinus and the judicial murders of noblemen which caused the unpopularity which brought Nero to his doom. Among the many who fell victims to the ferocity of Tigellinus--for Nero himself was probably harmless enough--were two genuine Republicans of the old school, men who were genuine believers in the Stoic faith and who kept the birthdays of Brutus and Cassius as annual feasts. It is probable that genuine opposition of this sort was far from rare among the aristocracy of the Empire. Writers like Lucan and Tacitus were evidently in sympathy with it, and though Thrasea Pætus and Barea Soranus are famous for the Stoic deaths they died, yet they were only two out of many who lived wholly on the memory of the Republic.