The Grateful Dead: The History of a Folk StoryGerould, Gordon Hall
General
The Grateful Dead: The History of a Folk Story
Gerould, Gordon Hall
Dead -- Folklore; Folk literature -- Themes, motives; Grateful dead (Tale)
Stephens was certainly right in connecting [65] the story in The Fatal
Dowry with The Grateful Dead, though it is only a fragment and lacks
some of the most essential features of the complete theme. The ghost,
indeed, does not appear at all, but the part played by Rochfort may
be regarded as a greatly sophisticated reminiscence of that trait,
especially since he not only rescues the hero, but provides him with
a wife. The echo of the theme is too vague for us to distinguish the
form in which it was found by Massinger, though I think that we should
not go far wrong in supposing that he had in mind some narrative,
either popular or literary, nearly approaching the compound type
treated in chapter vi. below. As one of the comparatively few traces
that the motive has left in England this double dramatic use is not
without interest. [66]
CHAPTER IV.
THE GRATEFUL DEAD AND THE POISON MAIDEN.
One of the most prevalent types of The Grateful Dead is that in which
it has combined with The Poison Maiden, a theme almost world-wide in
distribution and application. From the time of Benfey and Stephens
[67] the connection between the two themes has been regarded
as vital. Though Hippe recognized that the stories were perhaps
originally independent, [68] he took the compound as his point of
departure and derived all other forms from it. As will be seen in
the course of our study, such a filiation is exceedingly improbable,
if the essential features of The Grateful Dead and The Poison Maiden
be closely examined. Hippe went wrong, I should say, in failing to
differentiate between what traits belong to the former and what to
the latter theme.
As a matter of fact, The Poison Maiden exists in a cycle of its
own. Any doubt about this and any necessity of studying the theme in
detail here is removed by the valuable monograph of Wilhelm Hertz,
Die Sage vom Giftmaedchen, [69] in which the literature of the subject
has been marshalled with masterly skill. Starting with the stories of
how a maiden, who had been fed with snake-poison, was sent to Alexander
the Great from India by an enemy, and how the plot to kill the emperor
through her embraces was foiled by the cunning of Aristotle, [70]
Hertz shows [71] that the central idea of the tale is the belief that
a man could be killed by sexual connection with a woman who had been
nourished on poison. In most of the variants, to be sure, it is the
bite of the woman that is venomous, while in others it is her glance
or her breath; but these are natural modifications. Without following
the study into details, the important fact to remember is that there
has existed from early times a tale relating how a man was saved by
a watchful friend on his bridal night from a maiden whose embraces
were certain death. [72] With this in mind we can safely proceed
to a consideration of the variants of The Grateful Dead which have
similar features.
Public-domain text, read in full here on John Shaqi.
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