In Simrock II. a miller's son goes with merchandise to England. In London he pays all his money for the debts and the burial of a poor man. He is again sent to England by his father, and this time he gives his whole ship to ransom a beautiful maiden. When he returns with her, he is cast off by his father, marries the girl, and lives on what she makes by her needle. He takes a piece of her embroidery with him to England, where it is seen by the king and queen, whose daughter has become his wife. He is sent for her in company with a minister, who pitches him overboard and goes on for the princess, hoping to marry her. The hero swims ashore, in the meantime, and communicates with his wife by means of a dove, which also feeds him. Finally a spirit conveys him to London, after receiving the promise of half of his first child. He obtains work in the kitchen of the castle, and sends a ring to his wife, by means of which they are reunited. At the birth of their child he refuses to give the spirit half, but offers the whole instead, [149] whereupon ensues an explanation. This variant is of the same type as Jean de Calais II. and VII., [150] resembling the latter more than the former in details. The three are sufficiently unlike, however, to make any immediate relationship quite out of the question, even did not geography forbid. As in Hungarian II., Oliver, Lope de Vega, Calderon, Jean de Calais V. and VIII., and Norwegian I., the heroine is an English princess, a point of interest, but not of much importance. Simrock VIII. differs from the above in only two points. The beginning states that a merchant while in Turkey pays the debts and burial expenses of a poor man. On his next voyage he buys three hundred slaves from the Emperor of Constantinople. Three of them he keeps at his home, one of whom he marries. The further adventures of the hero agree with Simrock II. even in names and most details, except that the hero is recognized at the court by dropping his ring in a cup of tea, which the princess gives him to drink. It will be evident that the two tales are nearly related.