The points of contact between this motive and The Grateful Dead would seem to be, first, the journey which the hero undertakes at the opening of the plot. It will be noted that in the compound he usually makes two voyages, burying the dead on the first and ransoming the maiden on the second, though the two are sometimes welded. The second point of contact, I take it, was the rescue of the hero. In each story he did a good act for which he was rewarded in some way. It has been shown that this reward sometimes took the form of a rescue in the simple form of The Grateful Dead [160] and in the compound with The Poison Maiden. [161] What more natural than that it should lead to another combination with a story where the hero was saved from death? The difference in the case of the latter, of course, would be that the agency of rescue was of little importance. Could Simonides be shown to have anything more than a literary life in mediaeval Europe, I should be inclined to think that the rescue in that tale, even though the tale itself is not necessarily connected with The Grateful Dead as we know the theme, might have had some influence on the union. As the matter stands, however, it is probably better to believe that the two motives were united in eastern Europe, the one being Oriental and the other of uncertain derivation. That each motive had a wife as part of the hero's reward must be taken for granted, and it must have helped to combine them. It follows from this that the compound The Grateful Dead + The Ransomed Woman is quite independent of the one discussed in the previous chapter, and could not have proceeded from it as Hippe thought. [162] It would have been next to impossible for that combined type to divest itself of the features peculiar to The Poison Maiden, and to absorb in their place those of The Ransomed Woman without leaving some trace of the process. Thus the existence of the compound as an independent growth is assured. In this connection it is interesting to note that the rescue of the hero from drowning in consequence of an act of treachery (or from an island) occurs in all the variants of the type save four, Transylvanian, Trancoso, Gasconian, and Straparola I., [163] but in no other version of The Grateful Dead as far as I know. From this general type developed minor varieties with traits borrowed from The Water of Life, The Thankful Beasts, and The Two Friends, or some such tale. Thus very complex variants arose. The question of the connection which these subsidiary elements sustain to the central theme cannot properly be discussed until they have been seen in other combinations. The part they play in the development of the story, it is evident, must have been a secondary one both in importance and in time. CHAPTER VI. THE GRATEFUL DEAD AND THE WATER OF LIFE OR KINDRED THEMES.