The grateful elephant : $b And other stories translated from the PāliBurlingame, Eugene Watson
Religion
The grateful elephant : $b And other stories translated from the Pāli
Burlingame, Eugene Watson
Buddhist legends
And again: “The bones left by a single person in the course of his
past lives would form a pile so huge that were all the mountains to be
gathered up and piled in a heap, that heap of mountains would appear as
nothing beside it.”
And again: “The head of every person has been cut off so many times
in the course of his past lives, either as a human being or as an
animal, as to cause him to shed blood more abundant than all the water
contained in the four great oceans.”
Nothing more terrible than this can be imagined. Yet for many centuries
it has been a common belief in India. Wise men taught that there was
a way of escape, a way of salvation. If a person wished to avoid
repeated lives of suffering and misery, he must leave home and family
and friends, become a monk, and devote himself to fasting, bodily
torture, and meditation.
* * * * *
The Buddhist Scriptures tell us that when Gotama was twenty-nine years
old, he saw for the first time an Old Man, a Sick Man, a Dead Man, and
a Monk. The thought that in the course of his past lives he had endured
old age, sickness, and death, times without number, terrified him, and
he resolved to become a monk.
Leaving home and wife and son, he devoted himself for six years to
fasting, bodily torture, and meditation. Finally he became convinced
that fasting and bodily torture were not the way of salvation, and
abandoned the struggle. One night he had a wonderful experience. First
he saw the entire course of his past lives. Next he saw the fate after
death of all living beings. Finally he came to understand the cause of
human suffering and the cure for it.
Thus it was that he became Buddha, the Awakened, the Enlightened. He
saw that the cause of rebirth and suffering was craving for worldly
pleasures and life and riches. He saw that if this craving were
uprooted, rebirth and suffering would come to an end. He saw that this
craving could be uprooted by right belief, right living, and meditation.
* * * * *
For forty-five years the Buddha journeyed from place to place,
preaching and teaching. He founded an order of monks and nuns, and won
many converts. He lived to be eighty years old. Missionaries carried
his teachings from India to Ceylon and Burma and China and Tibet and
Japan. In a few hundred years the religion of the Buddha had spread
over the whole of Asia. Hundreds of millions of human beings have
accepted his teachings.
Public-domain text, read in full here on John Shaqi.
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