The grateful elephant : $b And other stories translated from the PāliBurlingame, Eugene Watson
Religion
The grateful elephant : $b And other stories translated from the Pāli
Burlingame, Eugene Watson
Buddhist legends
As for the Future Buddha, he saw many advantages in going second, for
the following considerations presented themselves to his mind: “Those
who go first will make smooth the rough spots on the road; I shall go
by the same road they have gone; the oxen that go first will eat the
old tough grass, and my oxen will eat the fresh grass which will have
sprung up in the meantime; wherever they pluck leaves, fresh leaves
for curry will have sprung up and will be at the disposal of my men;
in places where there is no water, they will dig wells and obtain a
supply, and we shall drink water from wells dug by others. Moreover,
price-fixing is like depriving men of life! If I go second, I can sell
my goods for whatever price they have fixed.” Accordingly, seeing all
these advantages in going second, he said: “You, sir, go first.” “Very
well, sir,” said the foolish caravan-leader. So harnessing his carts,
he set out, and in due course passing beyond the habitations of men, he
reached the mouth of the wilderness.
(Wildernesses are of five kinds: robber-wildernesses, beast-wildernesses,
waterless wildernesses, demon-wildernesses, famine-wildernesses. Where
the road is infested with robbers, it is called a robber-wilderness.
Where the road is infested with lions and other beasts of prey, it
is called a beast-wilderness. Where there is no water for bathing or
drinking, it is called a waterless wilderness. If it is infested with
demons, it is called a demon-wilderness. If it lacks roots and hard
food and soft food, it is called a famine-wilderness. Of these five
kinds of wildernesses, this wilderness was both a waterless wilderness
and a demon-wilderness.)
Therefore that caravan-leader set many huge chatties in the carts and
had them filled with water before he struck into the sixty-league
wilderness. Now when he reached the middle of the wilderness, the
ogre who lived in the wilderness, thinking, “I will make these men
throw away the water they took,” created a car to delight the heart,
drawn by pure white young oxen; and surrounded by ten or twelve demons
bearing in their hands bow, quiver, shield, and weapon, decked with
water-lilies both blue and white, head wet, garments wet, seated in
that car like a very lord, the wheels of the car smeared with mud, came
down that road from the opposite direction.
Both before him and behind him marched the demons who formed his
retinue, heads wet, garments wet, decked with garlands of water-lilies
both blue and white, carrying in their hands clusters of lotus-flowers
both red and white, chewing the fibrous stalks of water-lilies,
streaming with drops of water and mud.
Now caravan-leaders, when the wind is ahead, to avoid the dust, ride
in front, sitting in their cars, surrounded by their attendants. When
it blows from behind, they ride behind in precisely the same way. But
at this time the wind was ahead; therefore that caravan-leader rode in
front.
Public-domain text, read in full here on John Shaqi.
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