Then the monkey awoke and went out of the cave, and seeing the wise boar reduced to a heap of bones, became greatly excited and exclaimed: “What reduced you to a heap of bones? Tell me, O friend, if you can.” So the wise boar told him the whole story. Then the monkey did reverence to the wise boar, and said to him: “Tell me what you wish me to do, and I will do it.” The wise boar replied: “I wish only to have my body restored to me like as it was before, and to have the lioness that died of hunger restored to life again, that she may satisfy her hunger with my body and blood.” Thereupon, as the fruit of the merit which the wise boar had acquired, he was transformed into a sage, and the monkey into a sage likewise. _26. Fairy-Prince and Griffin._ “_Eat me, O griffin!_” Adapted from C. H. Tawney, Ocean of the Streams of Story (Kathāsaritsāgara), Chapters 22 and 90. On a ridge of the Himālaya stands a city called the Golden City, for it gleams from afar like the rays of the sun. And in that city, once upon a time, lived the king of the fairies, and his name was Jīmūta-ketu. And in the garden of his palace grew a wishing-tree, and its name was Granter of Desires, for it granted all desires. By the favor of that tree the king obtained a son, who was none other than the Future Buddha, and his name was Jīmūta-vāhana. He was valiant in generosity, of mighty courage, and compassionate towards all living beings. When Jīmūta-vāhana was become of age, his father made him crown-prince. Thus did he become the fairy-prince. And when he had become the fairy-prince, the ministers of the kingdom came to him and said: “O fairy-prince, do reverence always to this wishing-tree, for it grants all desires, and cannot be resisted by any living creature. For so long as we possess this tree, we cannot suffer injury of any kind from anyone, even from Indra, king of the gods, much less from any other.” When Jīmūta-vāhana heard these words, he thought to himself: “Alas! our forefathers, for all their possession of this noble tree, obtained by the favor of this tree naught but wealth and victory over their enemies; thus did they demean themselves, and thus did they demean this tree likewise. For no such purposes as these will I employ this tree. For I know that the good things of this world endure but for a short while, and then perish and vanish utterly. But friendliness and compassion and generosity towards all living beings yield abundant fruit, both in this world and in the next. As for wealth, if it be not used for the benefit of others, it is like lightning which for an instant stings the eye, and then flickers and vanishes. Therefore if this wishing-tree which we possess, and which grants all desires, be employed for the benefit of others, we shall reap from it all the fruit that it can give. Accordingly I will so act that by the wealth of this tree all living beings shall be delivered from poverty and distress.”