The Great Acceptance: The Life Story of F. N. CharringtonThorne, Guy
History
The Great Acceptance: The Life Story of F. N. Charrington
Thorne, Guy
Charrington, Fredk. N. (Frederick Nicholas), 1850-1936; Poor -- England -- London
We had started upon the last part of our march, after one of these
halts, when a very drunken man came up to me, and thrust his arm
through mine. He had not lost the power of his legs--at any rate with
my assistance--and for half an hour or more he insisted on walking
thus with me, by Mr. Charrington's side and at the head of the band,
pouring out praises of the evangelist in a thick, but sufficiently
intelligible voice! It was a curious experience--to me, at least--but
it did not seem anything out of the way to my new friends. Suddenly
the head of an old man protruded from an upper window, and a voice
hailed Mr. Charrington in loud and friendly greeting.
"Who's your friend?" I asked, and when the answer came I looked with
added interest, for every one who reads newspapers has heard of the
old gentleman known as "Bill Onions,"--that writer of curious
doggerel verse, who has been imprisoned something like 480 times for
drunkenness, and who, for many years now, has been a convinced
teetotaler, and every year attends at the police court of his last
conviction to receive the congratulations of the magistrate!
When we got back to the Great Assembly Hall the crowd of the hungry
had enormously increased, as also had the attendant policemen. The
gates leading into the smaller hall, where the feeding takes place,
were opened, and the men filed in, shepherded by the policemen, and
delivered their cards of admission.
I stood outside and watched, and it was explained to me that only a
certain number of men--and women, in another hall which I did not see
on this occasion--were able to feed each Sunday. I think the number is
somewhat over seven hundred. But it always happens that a certain
number of the tickets which have been distributed on the previous
Sunday are not used. There are generally about twenty. The recipients
may have got work, may have left London in search of it, or may, alas,
have succumbed to their privations, and be where hunger can tear them
no more, as was the case with one poor woman who came to the hall on a
Sunday, and had her first meal for that day. On the following Monday
and Tuesday it was afterwards ascertained that she had nothing
whatever, and she died on the Wednesday.
This is known, and, in consequence, a large number of poor outcasts
join the _queue_ in the hope that there will be room for them.
When all the regular ticket-holders had been admitted, the tickets
were counted, and, upon this occasion, it was found that some
seventeen more invitations were available.
Public-domain text, read in full here on John Shaqi.
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