The Great Acceptance: The Life Story of F. N. CharringtonThorne, Guy
History
The Great Acceptance: The Life Story of F. N. Charrington
Thorne, Guy
Charrington, Fredk. N. (Frederick Nicholas), 1850-1936; Poor -- England -- London
Mr. Charrington senior pointed out that he had been many years in
business, and that during every day of them he had been studying the
drink question. His interest in it was old, and at least as close and
personal as his son's could possibly be after a mere casual ramble in
the slums of the East End. It was to drink that Frederick Charrington
owed the position to which he was born. It might be distasteful to the
young man--though to the older it was nothing of the sort--but
whether it was agreeable or not, the plain fact was that beer had made
Frederick Charrington one of the richest young men in England.
It was suggested to him that he had suffered a kind of first nausea,
just as young surgeons are supposed to do when they first handle the
knife--or, more general still, and as has been so well described by
Sir Conan Doyle, medical students when they first see an operation.
But because medical students suffered nausea, it was quite unlikely
that operating or dissecting rooms were going to be done away with,
and certainly breweries and public-houses would not be done away with
though a million fanatics were to call for their suppression. For his
own part, Mr. Charrington had made it his business to brew as good
beer as could be brewed. His business was conducted with conspicuous
regard to decency and order, but, at the same time, he entirely
declined to be responsible for the actions of fools. He asked no man
to drink more of his beer than was good for him. He was not in the
least responsible for drunkenness. It was the drunkard himself who was
responsible for it. To indulge in sweeping condemnation of the brewery
because there were drunkards, was, so Mr. Charrington senior imagined,
just as logical and reasonable as to condemn religion because it makes
fanatics and maniacs.
In reply, the young man stated that his convictions were unaltered. It
was a question between himself and his conscience, his conscience and
the God whom he served. Nothing could possibly affect the issue.
Public-domain text, read in full here on John Shaqi.
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