The Great Apostasy, Considered in the Light of Scriptural and Secular HistoryTalmage, James E. (James Edward)
Religion
The Great Apostasy, Considered in the Light of Scriptural and Secular History
Talmage, James E. (James Edward)
Great Apostasy (Mormon doctrine); Latter Day Saint churches -- Doctrines
10. But, it may be argued that in the illustrative instance given
above--that of the earthly parent and the wayward son,--the father
had not the power to change the sad course of sin whereby his son is
hastening to ignominy and destruction; while the omnipotent Father can
save if He will. In reply this is to be said: The Father of souls has
endowed His children with the divine birthright of free agency; He
does not and will not control them by arbitrary force; He impels no
man toward sin; He compels none to righteousness. Unto man has been
given freedom to act for himself; and, associated with this
independence, is the fact of strict responsibility and the assurance
of individual accountability. In the judgment with which we shall be
judged, all the conditions and circumstances of our lives shall be
considered. The inborn tendencies due to heredity, the effect of
environment whether conducive to good or evil, the wholesome teachings
of youth, or the absence of good instruction--these and all other
contributory elements must be taken into account in the rendering of a
just verdict as to the soul's guilt or innocence. Nevertheless, the
divine wisdom makes plain what will be the result with given
conditions operating on known natures and dispositions of men; while
every individual is free to choose good or evil within the limits of
the many conditions existing and operative..--(See Note 2, end of
chapter.)
11. Another matter worthy of thought in the present connection is
this: Is the fact of the great apostasy,--the virtual overthrow and
destruction of the Church established by Jesus Christ,--to be regarded
as an instance of failure in the Lord's plans? Is it a case of defeat
in which Satan was victor over Christ? Consider the following. What
mortal has yet measured the standard by which Omniscience gages
success or failure? Who dares affirm that what man hails as triumph or
deplores as defeat will be so accounted when tested by the principles
of eternal reckoning?
12. The history of the world abounds with instances of the temporary
triumph of evil, of justice seemingly miscarried, of divine plans for
the time being frustrated, of God's purposes opposed and their
consummation delayed.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account