The Great Apostasy, Considered in the Light of Scriptural and Secular History — John Shaqi
The Great Apostasy, Considered in the Light of Scriptural and Secular HistoryTalmage, James E. (James Edward)
Religion
The Great Apostasy, Considered in the Light of Scriptural and Secular History
Talmage, James E. (James Edward)
Great Apostasy (Mormon doctrine); Latter Day Saint churches -- Doctrines
13. During the banishment of John the Revelator on the Isle of Patmos,
when nearly all the apostles had been taken from the earth, many of
them having suffered martyrdom, the apostasy was so widespread that
only seven "churches," _i. e._, branches of the Church, remained in
such condition as to be considered deserving of the special
communication John was instructed to give. In a marvelous vision he
beheld the seven churches typified by seven golden candlesticks, with
seven stars representing the presiding officers of the several
churches; and in the midst of the golden candlesticks, with the stars
in his hand, stood "one like unto the Son of Man."
14. The church at Ephesus was approved for its good works,
specifically for its rejection of the Nicolaitean heresies;
nevertheless reproof was administered for disaffection and neglect,
thus:--"thou hast left thy first love. Remember therefore from whence
thou art fallen, and repent, and do the first works; or else I will
come unto thee quickly, and will remove thy candlestick out of his
place, except thou repent."--(Rev. 2:4,5.)
15. To the church at Pergamos John was commanded to write, denouncing
the false doctrines of certain sects and teachers, "which thing I
hate," said the Lord.--(See verses 12-16.) The church of the
Laodiceans was denounced as "lukewarm," "neither hot nor cold," and as
priding itself as rich and not in need, whereas it was in reality
"wretched, and miserable, and poor, and blind, and naked."--(Rev. 3;
see verses 14-21.)
16. The foregoing scriptures are ample as proof that even before the
ancient apostles had finished their earthly ministry, apostasy was
growing apace. The testimony of the early "Christian fathers" who
wrote in the period immediately following the passing of the apostles,
is to the same effect. According to the generally accepted chronology,
the prophetic message of John the Revelator to the churches of Asia
was given in the last years of the first century.--(Probably about
A. D. 96; see Oxford Bible, margin.)
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