The Great Apostasy, Considered in the Light of Scriptural and Secular History — John Shaqi
The Great Apostasy, Considered in the Light of Scriptural and Secular HistoryTalmage, James E. (James Edward)
Religion
The Great Apostasy, Considered in the Light of Scriptural and Secular History
Talmage, James E. (James Edward)
Great Apostasy (Mormon doctrine); Latter Day Saint churches -- Doctrines
Revolts against the Church of Rome.--John Wickliffe in England.--
John Huss and Jerome of Prague.--The Reformation inaugurated.--
Martin Luther, his revolt; his excommunication; his defense at
Worms.--The Protestants.--Zwingle and Calvin.--The Inquisition.--
Zeal of the reformers.--Rise of the Church of England.--Divine
over-ruling in the events of the Reformation.--The "Mother Church"
apostate.--Fallacy of assuming human origin of divine authority.--
Priestly orders of Church of England declared invalid by "Mother
Church."--The apostasy admitted and affirmed.--Wesley's
testimony.--Declaration by Church of England.--Divine declaration of
the apostasy.--The sequel.--The Revelator's vision of the
Restoration.--The Church re-established in the nineteenth century.
COPYRIGHT
by
JAMES E. TALMAGE.
1909.
The Great Apostasy.
CHAPTER I.
**Introduction: The Establishment of the Church of Christ**.
1. A belief common to all sects and churches professing Christianity
is that Jesus Christ, the Savior and Redeemer of the human race,
established His Church upon the earth by personal ministration in the
meridian of time. Ecclesiastical history, as distinguished from
secular history, deals with the experiences of the Church from the
time of its establishment. The conditions under which the Church was
founded first claim our attention.
2. At the beginning of the Christian era, the Jews, in common with
most other nations, were subjects of the Roman empire.--(See Note 1,
end of chapter.) They were allowed a considerable degree of liberty in
maintaining their religious observances and national customs
generally, but their status was far from that of a free and
independent people.
3. The period was one of comparative peace,--a time marked by fewer
wars and less dissension than the empire had known for many years.
These conditions were favorable for the mission of the Christ, and for
the founding of His Church on earth.
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