The Great Apostasy, Considered in the Light of Scriptural and Secular HistoryTalmage, James E. (James Edward)
Religion
The Great Apostasy, Considered in the Light of Scriptural and Secular History
Talmage, James E. (James Edward)
Great Apostasy (Mormon doctrine); Latter Day Saint churches -- Doctrines
8. The Jews were living under the Law of Moses, the outward observance
of which was enforced by priestly rule, while the spirit of the law
was very generally ignored by priest and people alike. That the Mosaic
law was given as a preparation for something greater was afterward
affirmed by Paul, in his epistle to the saints at Galatia: "Wherefore
the law was our schoolmaster to bring us unto Christ."--(Galatians
3:24.) And the fact that a higher law was to supersede the lower is
abundantly shown in the Savior's own teachings: "Ye have heard that it
was said by them of old time, Thou shalt not kill; and whosoever shall
kill shall be in danger of the judgment: But I say unto you, that
whosoever is angry with his brother without a cause shall be in danger
of the judgment: * * * Ye have heard that it was said by them of old
time, Thou shalt not commit adultery: But I say unto you that
whosoever looketh on a woman to lust after her hath committed adultery
with her already in his heart. * * * Again, ye have heard that it hath
been said by them of old time, Thou shalt not forswear thyself, but
shall perform unto the Lord thine oaths: But I say unto you, swear not
at all. * * * Ye have heard that it hath been said, An eye for an eye
and a tooth for a tooth: But I say unto you, that ye resist not evil.
* * * Ye have heard that it hath been said, Thou shalt love thy
neighbor, and hate thine enemy. But I say unto you, Love your enemies,
bless them that curse you, do good to them that hate you, and pray for
them which despitefully use you and persecute you."--(Matthew 5:21-44;
read the entire chapter.)
9. These teachings, based on love, so different from the spirit of
retaliation to which they had been accustomed under the law, caused
great surprise among the people; yet in affirmation of the fact that
the law was not to be ignored, and could only be superseded by its
fulfillment, the Master said: "Think not that I am come to destroy the
law, or the prophets: I am not come to destroy but to fulfill. For
verily I say unto you, Till heaven and earth pass, one jot or one
tittle shall in no wise pass from the law, till all be fulfilled."--
(Matt. 5:17, 18.)
10. It is very evident the Master had come with a greater doctrine
than was then known, and that the teachings of the day were
insufficient. "For I say unto you, that except your righteousness
shall exceed the righteousness of the scribes and Pharisees, ye shall
in no case enter into the kingdom of heaven."--(Verse 20.)
11. Jesus Himself was strict in complying with all rightful
requirements under the law; but He refused to recognize an observance
of the letter alone, however rigidly required, as a substitute for
compliance with the spirit of the Mosaic injunction.
Public-domain text, read in full here on John Shaqi.
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