The Great Apostasy, Considered in the Light of Scriptural and Secular HistoryTalmage, James E. (James Edward)
Religion
The Great Apostasy, Considered in the Light of Scriptural and Secular History
Talmage, James E. (James Edward)
Great Apostasy (Mormon doctrine); Latter Day Saint churches -- Doctrines
15. About the middle of the third century, Sibellius, a presbyter or
bishop of the church in Africa, strongly advocated the doctrine of
"trinity in unity" as characterizing the Godhead. He claimed that the
divine nature of Christ was no distinct nor personal attribute of the
man Jesus, but merely a portion of the divine energy, an emanation
from the Father, with which the Son was temporarily endowed; and that
in like manner the Holy Ghost was a part of the divine Father. These
views were as vigorously opposed by some as defended by others, and
the disagreement was rife when Constantine so suddenly changed the
status of the Church, and brought to its support the power of the
state. Early in the fourth century the dispute assumed a threatening
aspect in a bitter contention between Alexander, bishop of Alexandria,
and Arius, one of the subordinate officers of the same church.
Alexander proclaimed that the Son was in all respects the equal of the
Father, and also of the same substance or essence. Arius insisted that
the Son had been created by the Father, and therefore could not be
co-eternal with His divine Parent; that the Son was the agent through
whom the will of the Father was executed, and that for this reason
also the Son was inferior to the Father both in nature and dignity. In
like manner the Holy Ghost was inferior to the other members of the
Godhead.
16. Arianism, as the doctrine came to be known, was preached with
vigor and denounced with energy; and the dissension thus occasioned
threatened to rend the Church to its foundation. At last the emperor,
Constantine, was forced to intervene in an effort to establish peace
among his contending churchmen. He summoned a council of church
dignitaries which assembled in the year 325, and which is known from
its place of session as the Council of Nice. This council condemned
the doctrine of Arius, and pronounced sentence of banishment against
its author. What was declared to be the orthodox doctrine of the
universal or Catholic church respecting the Godhead was promulgated as
follows:
Public-domain text, read in full here on John Shaqi.
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