17. "We believe in one God, the Father, Almighty, the maker of all things visible and invisible; and in one Lord, Jesus Christ, the Son of God, begotten of the Father, only begotten, (that is) of the substance of the Father; God of God, Light of Light; Very God of Very God; begotten not made; of the same substance with the Father, by whom all things were made, that are in heaven and that are in earth: who for us men, and for our salvation, descended and was incarnate, and became man; suffered and rose again the third day, ascended into the heavens and will come to judge the living and the dead; and in the Holy Spirit. But those who say there was a time when he [the Son] was not, and that he was not before he was begotten, and that he was made out of nothing, or affirm that he is of any other substance or essence, or that the Son of God was created, and mutable, or changeable, the Catholic Church doth pronounce accursed." 18. This is the generally accepted version of the Nicene Creed as originally promulgated. In form it was somewhat modified, though left practically unchanged as to essentials, by the council held at Constantinople half a century later. What is regarded as a restatement of the Nicene Creed has been attributed to Athanasius, one of the chief opponents of Arianism, though his right to be considered the author is questioned by many and emphatically denied by some authorities on ecclesiastical history. Nevertheless, the statement referred to has found a place in literature as the "Creed of Athanasius," and whether rightly or wrongly named it persists as a declaration of belief professed by some Christian sects today. It has a present place in the prescribed ritual of the Church of England. The "Creed of Athanasius" reads as follows: 19. "We worship one God in Trinity, and Trinity in Unity, neither confounding the persons, nor dividing the substance. For there is one person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, Son, and Holy Ghost, is all one: the glory equal, the majesty co-eternal. Such as the Father is, such is the Son; and such is the Holy Ghost. The Father uncreate, the Son uncreate and the Holy Ghost uncreate. The Father incomprehensible, the Son incomprehensible and the Holy Ghost incomprehensible. The Father eternal, the Son eternal, the Holy Ghost eternal. And yet there are not three eternals; but one eternal. As also there are not three incomprehensibles, nor three uncreated; but one uncreated, and one incomprehensible. So likewise the Father is Almighty, the Son Almighty, and the Holy Ghost Almighty; and yet there are not three Almighties, but one Almighty. So the Father is God, the Son is God, and the Holy Ghost is God, and yet they are not three Gods but one God."