20. The Council of Nice is known in ecclesiastical history as one of the most famous and important gatherings ever assembled as an official body concerned with church administration. Not only was the Arian dispute disposed of, so far as ecclesiastical decree could dispose of a question vitally affecting the individual conscience, but many other subjects of controversy were similarly quieted for the time. Thus the long-standing dispute as to the time of celebrating Easter was settled by vote, as was also the question agitated by Novatus and his followers--as to the propriety of re-admitting repentant apostates to the Church; and the schism caused by Meletius, a bishop of Upper Africa, who had refused to recognize the superior authority of the bishop of Alexandria. From the number and diversity of the questions brought before the Nicene Council for adjudication, we may safely conclude that the newly enthroned Church was not characterized by unity of purpose nor harmony of action. However, compared with the bitter contentions that follow, the dissensions in the reign of Constantine were but as the beginnings of trouble. 21. The moral effect of the potent spirit of apostasy operating through the first three centuries of the Church's existence and nourished by the contributions of heathen philosophy, proved, as was inevitable, highly injurious and evil. Some of the most pernicious of these effects it becomes our duty to consider. 22. _Perverted Views of Life_. One of the heresies of early origin and rapid growth in the Church was the doctrine of antagonism between body and spirit, whereby the former was regarded as an incubus and a curse. From what has been said this will be recognized as one of the perversions derived from the alliance of Gnosticism with Christianity. A result of this grafting in of heathen doctrines was an abundant growth of hermit practices, by which men sought to weaken, torture, and subdue their bodies, that their spirits or "souls" might gain greater freedom. Many who adopted this unnatural view of human existence retired to the solitude of the desert, and there spent their time in practices of stern self-denial and in acts of frenzied self-torture. Others shut themselves up as voluntary prisoners, seeking glory in privation and self-imposed penance. It was this unnatural view of life that gave rise to the several orders of recluses, hermits and monks. 23. Think you not that the Savior had such practices in mind, when, warning the disciples of the false claims to sanctity that would characterize the times then soon to follow, He said: "Wherefore if they shall say unto you, Behold he (Christ) is in the desert; go not forth: behold, he is in the secret chambers; believe it not."--(Matt. 24:26.)