The great betrayal (La trahison des clercs)Benda, Julien
Philosophy
The great betrayal (La trahison des clercs)
Benda, Julien
Intellectuals; Nationalism; Philosophy, Modern
This last-named activity of the ‘clerks’ seems to me one of those
which best display their determination and skill in serving the
passions of the laymen. If a man exhorts his compatriots to recognize
only a personal morality and to reject all universal morality, he is
showing himself a master of the art of encouraging them to want to be
distinct from all other men, i.e. of the art of perfecting national
passion in them, at least in one of its aspects. The desire to take
none but oneself as a judge of one’s actions and to scorn every opinion
of other people is undoubtedly a source of strength to a nation, as
every exertion of pride is a source of strength to an institution,
whose fundamental principle--whatever may be said to the contrary--is
the assertion of an ego against a non-ego. What ruined Germany in the
last war was not its ‘irritating arrogance’, as is asserted by certain
visionaries who have made up their minds that malevolence of soul
must be an element of weakness in practical life, but the fact that
its material strength was not equal to its arrogance. When arrogance
finds an equivalent material power at its disposal, it is very far from
ruining nations; witness Rome and the Prussia of Bismarck. The ‘clerks’
who, thirty years ago, exhorted France to make herself the sole judge
of her own actions and to despise eternal morality, showed that
they possessed in the highest degree the perception of the national
interest, insofar as that interest is wholly realist and has nothing
to do with disinterested passion. It remains to be seen, once more,
whether the function of the ‘clerks’ is to serve this sort of interests.
Public-domain text, read in full here on John Shaqi.
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