A great religious revival began with the coming of the Mendicant Friars,
who, according to the celebrated Grostete, 'illumined our whole country
with the light of their preaching and learning.' The Franciscans and
Dominicans reached England in 1224, and were established at Oxford within
two years afterwards, where the Grey Friars of St. Francis soon obtained
as great a predominance as the Dominicans or Black Friars had gained in
the University of Paris. St. Francis himself had set his face against
literature. Professor Brewer pointed out in the _Monumenta Franciscana_
that his followers were expected to be poor in heart and understanding:
'total absolute poverty secured this, but it was incompatible with the
possession of books or the necessary materials for study.' Even Roger
Bacon, when he joined the Friars, was forbidden to retain his books and
instruments, and was not allowed to touch ink or parchment without a
special licence from the Pope. We may quote one or two of the anecdotes
about the Saint. A brother was arguing with him on the text 'Take nothing
with you on the way,' and asked if it meant 'absolutely nothing';
'Nothing,' said the Saint, 'except the frock allowed by our rule, and, if
indispensable, a pair of shoes.' 'What am I to do?' said the brother: 'I
have books of my own,' naming a value of many pounds of silver. 'I will
not, I ought not, I cannot allow it,' was the reply. A novice applied to
St. Francis for leave to possess a psalter: but the Saint said, 'When
you have got a psalter, then you'll want a breviary, and when you have
got a breviary you will sit in a chair as great as a lord, and will say
to some brother, Friar! go and fetch me my breviary!' And he laid ashes
on his head, and repeated, 'I am your breviary! I am your breviary!' till
the novice was dumbfounded and amazed; and then again the Saint said that
he also had once been tempted to possess books, and he almost yielded to
the request, but decided in the end that such yielding would be sinful.
He hoped that the day would come when men would throw their books out of
the window as rubbish.
A curious change took place when the Mendicants got control of the
schools. It was absolutely necessary that they should be the devourers of
books if they were to become the monopolists of learning. In the century
following their arrival, Fitz-Ralph, the Archbishop of Armagh, complained
that his chaplains could not buy any books at Oxford, because they were
all snapped up by the men of the cord and cowl: 'Every brother who keeps
a school has a huge collection, and in each Convent of Freres is a great
and noble library.' The Grey Friars certainly had two houses full of
books in School Street, and their brothers in London had a good library,
which was in later times increased and richly endowed by Sir Richard
Whittington, the book-loving Lord Mayor of London.
Public-domain text, read in full here on John Shaqi.
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