The Great Commission. Miscellaneous Writings of C. H. Mackintosh, vol. IVMackintosh, Charles Henry
Religion
The Great Commission. Miscellaneous Writings of C. H. Mackintosh, vol. IV
Mackintosh, Charles Henry
Theology
But not only did the Lord's coming and kingdom occupy a prominent
place in the _preaching_ of the apostle, it also shines brilliantly
forth in all his _teaching_. Not only were the Thessalonians converted
to this blessed hope, they were built up, established and led on in
it. They were taught to live in the brightness of it every hour of the
day. It was not a dry, barren dogma, to be received and held as part
of a powerless, worthless creed; it was a living reality, a mighty
moral power in the soul--a precious, purifying, sanctifying, elevating
hope, detaching the heart completely from present things, and causing
it to look out, moment by moment--yes, reader, we repeat it with
emphasis, moment by moment--for the return of our beloved Lord and
Saviour Jesus Christ, who loved us, and gave Himself for us.
It is interesting to notice that in the two epistles to the
Thessalonians there is far more allusion to the Lord's coming than in
all the other epistles put together. This is all the more remarkable
inasmuch as they were the very earliest of Paul's epistles, and they
were written to an assembly very young in the faith.
If the reader will just glance rapidly through these two most precious
writings, he will find the hope of the Lord's return introduced in
every one of the eight chapters, and in connection with all sorts of
subjects. For example, in chap. i. we have it presented as the grand
object to be ever kept before the Christian's heart, let his position
or his relationship be what it may--the brilliant light shining at the
end of his long pilgrimage through this dark and toilsome world. "Ye
turned to God from idols, to serve the living and true God; and to
wait for"--what? The time of their death? No such thing, no allusion
to such a thing. Death, for the believer, is abolished, and is never
presented as the object of his hope. For what, then, were the
Thessalonian disciples taught to wait? "For God's Son from heaven,
whom He raised from the dead."
And then mark the beauteous addition! "Jesus, which delivered us from
the wrath to come." This is the Person for whom we are waiting; our
precious Saviour; our great Deliverer; the One who undertook our
desperate case; who took, on our behalf, the cup of wrath from the
hand of infinite Justice and exhausted it forever; who cleared the
prospect of every cloud, so that we can gaze upward into heaven, and
onward into eternity, and see nothing but the brightness and
blessedness of His own love and glory, as our happy home throughout
the everlasting ages.
Public-domain text, read in full here on John Shaqi.
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