Produced by David Widger THE GREAT CONSPIRACY Its Origin and History Part 5 BY JOHN LOGAN CHAPTER XVIII. FREEDOM PROCLAIMED TO ALL. While mentally revolving the question of Emancipation--now, evidently "coming to a head,"--no inconsiderable portion of Mr. Lincoln's thoughts centered upon, and his perplexities grew out of, his assumption that the "physical difference" between the Black and White--the African and Caucasian races, precluded the idea of their living together in the one land as Free men and equals. In his speeches during the great Lincoln-Douglas debate we have seen this idea frequently advanced, and so, in his later public utterances as President. As in his appeal to the Congressional delegations from the Border-States on the 12th of July, 1862, he had held out to them the hope that "the Freed people will not be so reluctant to go" to his projected colony in South America, when their "numbers shall be large enough to be company and encouragement for one another," so, at a later date--on the 14th of August following--he appealed to the Colored Free men themselves to help him found a proposed Negro colony in New Granada, and thus aid in the solution of this part of the knotty problem, by the disenthrallment of the new race from its unhappy environments here. The substance of the President's interesting address, at the White House, to the delegation of Colored men, for whom he had sent, was thus reported at the time: "Having all been seated, the President, after a few preliminary observations, informed them that a sum of money had been appropriated by Congress, and placed at his disposition, for the purpose of aiding the colonization in some country of the people, or a portion of them, of African descent, thereby making it his duty, as it had for a long time been his inclination, to favor that cause; and why, he asked, should the people of your race be colonized, and where? "Why should they leave this Country? This is perhaps the first question for proper consideration. You and we are different races. We have between us a broader difference than exists between almost any other two races. Whether it is right or wrong I need not discuss; but this physical difference is a great disadvantage to us both, as I think. Your race suffers very greatly, many of them by living among us, while ours suffers from your presence. In a word we suffer on each side. If this is admitted, it affords a reason, at least, why we should be separated. You here are Freemen, I suppose? "A VOICE--Yes, Sir.