The Great Conspiracy, Volume 6Logan, John Alexander
History
The Great Conspiracy, Volume 6
Logan, John Alexander
Slavery -- United States; United States -- Politics and government -- 1861-1865
[Sumner, afterward speaking of Lovejoy and this Measure, said: "On
the 14th of December, 1863, he introduced a Bill, whose title
discloses its character: 'A Bill to give effect to the Declaration
of Independence, and also to certain Provisions of the Constitution
of the United States.' It proceeds to recite that All Men were
Created Equal, and were Endowed by the Creator with the Inalienable
Right to Life, Liberty and the Fruits of honest Toil; that the
Government of the United States was Instituted to Secure those
Rights; that the Constitution declares that No Person shall be
Deprived of Liberty without due Process of Law, and also provides
--article five, clause two--that this Constitution, and the Laws of
the United States made in pursuance thereof, shall be the Supreme
Law of the Land, and the Judges in each State shall be bound
thereby, anything in the Constitution and Laws of any State to the
contrary notwithstanding; that it is now demonstrated by the
Rebellion that Slavery is absolutely incompatible with the Union,
Peace, and General Welfare for which Congress is to Provide; and it
therefore Enacts that All Persons heretofore held in Slavery in any
of the States or Territories of the United States are declared
Freedmen, and are Forever Released from Slavery or Involuntary
Servitude except as Punishment for Crime on due conviction. On the
same day he introduced another Bill to Protect Freedmen and to
Punish any one for Enslaving them. These were among his last
Public acts,"--Cong. Globe, 1st S., 38th C., Pt. 2, p. 1334]
And staunch old Thaddeus Stevens said: "The change to him, is great
gain. The only regret we can feel is that he did not live to see the
salvation of his Country; to see Peace and Union restored, and universal
Emancipation given to his native land. But such are the ways of
Providence. Moses was not permitted to enter the Promised Land with
those he had led out of Bondage; he beheld it from afar off, and slept
with his fathers." "The deceased," he impressively added, "needs no
perishable monuments of brass or marble to perpetuate his name. So long
as the English language shall be spoken or deciphered, so long as
Liberty shall have a worshipper, his name will be known!"
Public-domain text, read in full here on John Shaqi.
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