The Great Conspiracy, Volume 6Logan, John Alexander
History
The Great Conspiracy, Volume 6
Logan, John Alexander
Slavery -- United States; United States -- Politics and government -- 1861-1865
"Let them remember, too, that hundreds of thousands of our countrymen in
Loyal States--since Slavery raised the banners of Insurrection, and sent
death, wounds, sickness, and sorrow, into the homes of the People--have
resisted, and still continue to resist, any measure for the defense of
the Nation, if that measure tended to impair the vital and animating
powers of Slavery. They resisted the Act making Free the Slaves used by
Rebels for Military purposes; the Confiscation of Rebel property and the
Freedom of the Slaves of Rebel masters; the Abolition of Slavery in the
Capital of the Nation, and the consecration of the Territories to Free
Labor and Free laboring men; the Proclamation of Emancipation; the
enlistment of Colored men to fight the battles of the Country; the
Freedom of the Black soldier, who is fighting, bleeding, dying for the
Country; and the Freedom of his wife and children. And now, when War
has for nearly three years menaced the life of the Nation, bathed the
Land in blood, and filled two hundred thousand graves with our slain
sons, these men of the Loyal States still cling to the falling fortunes
of the relentless and unappeasable Enemy of their Country and its
democratic institutions; they mourn, and will not be comforted, over the
expiring System, in the Border Slave-States; and, in tones of
indignation or of anguish, they utter lamentations over the Proclamation
of Emancipation, and the policy that is bringing Rebel States back again
radiant with Freedom."
Among these "loyal" Democratic opponents of Emancipation, in any shape,
or any where, were not wanting men--whether from Loyal Northern or
Border States--who still openly avowed that Slavery was right; that
Rebellion, to preserve its continuance, was justifiable; and that there
was no Constitutional method of uprooting it.
Saulsbury of Delaware, was representative and spokesman of this class,
and he took occasion during this very debate--[In the Senate, March 31,
1864.]--to defend Slavery as a Divine Institution, which had the
sanction both of the Mosaic and Christian Dispensations!
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account